American fiction -- 20th century; Divorce -- Fiction; Married people -- Fiction; Rich people -- Fiction
Constance slipped her hand from Mrs. Wilson's and rose to her feet.
Why, she scarcely knew. She felt the impulse to stand before her
judges, even as a petitioner at a court of final resort. Though her
heart was hungry for permission to enter the land of promise, she
already guessed what the verdict would be. If her rector's hint that
the project ought to have jarred upon her finer feminine instincts had
left her unconvicted before the tribunal of her own wits, it had set
her thinking. It had brought before her a retrospective vision of the
long fealty of her sex to the voice of carnal purity, and its twin
sister, woman's long fealty to the church. She must be true to her
birthright as a woman; she must obey the higher law whatever the cost.
No happiness could be comparable to that which obedience would bring.
Yet another thought held her, and a little doggedly. Whatever her
penitence for past error, she had never abdicated her heritage as an
American woman--her right to the exercise of free judgment where the
interests of her soul were concerned. Her intelligence must be
satisfied before she yielded. Yet even as she rallied her energies for
a second bout, it seemed to her that the memory of her late forgiveness
by the church stood in the guise of an angel at the rector's side with
grieving eyes, and the charge of ingratitude on its lips. But
Constance said sturdily and carefully:
"I have reread the Bible texts, Mr. Prentiss, and Mrs. Wilson has
explained to me that as a priest of the Episcopal Church you could not
marry me. I understand that. What I wish you to tell me is whether it
would be a sin, a real sin, were I to be married elsewhere. The law
allows it, only the church forbids. Has the church no discretion,
could no exception be made in a case like mine? In this age of the
world it would seem as though justice and the demands which religion
makes on the conscience ought to tally. You know the circumstances of
my first marriage. Because I made a dreadful mistake, is it my highest
duty to renounce this happiness as a forbidden thing? It is for you to
tell me. I must trust in you; I cannot decide for myself. My reason
whispers to me that it would not be wrong for me to consent, but I am
prepared to put this seeming blessing from me if by accepting it I
should be guilty of a genuine weakness, should be helping to push
society down instead of helping to maintain the standards of the world."
Public-domain text, read in full here on John Shaqi.
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