American fiction -- 20th century; Divorce -- Fiction; Married people -- Fiction; Rich people -- Fiction
Mr. Prentiss beamed upon her with pitying, gracious approval. Now that
he had recovered from his momentary access of temper he beheld in a
clear light the reality of the sacrifice, her touching sincerity and
his own opportunity. From the standpoint of righteousness there was no
room in his mind for doubt or evasion; yet he felt that it behooved him
to meet this spiritual conflict with all the tenderness of his priestly
office. He had learned to admire this lithe, dark-haired woman, nor
was her greater physical attraction lost on him. He realized as she
stood before him that under the new dispensation she had waxed in charm
and social effectiveness; and once more she was showing herself worthy
of his enthusiasm. His ear had noticed the felicity of her last
thought, and he was musing on the sophisticated scope of it when Mrs.
Wilson's dulcet voice broke the silence.
"I have made clear to Mrs. Stuart, Mr. Prentiss, that the advanced
thought of the church finds in the words of Christ not merely an
inspired utterance concerning divorce, but the rallying cry in behalf
of a profound, practical, social reform."
The rector bent on his ally a discerning glance of satisfaction. He
perceived gratefully that she had made the most of her opportunities to
till the soil from which he looked for a rich harvest.
"My dear friend," he said to Constance, "you have put upon me a great
responsibility from which I must not shrink. But however
uncompromising my duty as a servant of Christ may cause me to appear,
believe me that my understanding is not blind to the human distress
under which you labor. You are asked to renounce what is for woman the
greatest of temporal joys, the love of a deserving man." He paused a
moment to mark the fervor of his sympathy. "Were I willing to palter
with the truth, and did I deem you to be common clay unable to
appreciate and live up to it, I might say to you 'go and be married
elsewhere. It will be an offence; it will not have the sanction of the
church; but others have done the same, and you will have the protection
of the secular law.' Although the Roman Catholic priest has but one
answer under all circumstances however pitiful, 'who, having a husband
or wife living, marries again, cannot remain a member of the church,'
it might seem permissible to some of my cloth not to condemn remarriage
in the case of a dense soul as a grievous sin. But such palliation
would sear my lips were I to utter it for your relief. You have asked
me what is the vital truth--your highest Christian duty. There can be
but one answer. To respect the marriage bond and, keeping yourself
unspotted from the world, hold to one husband for your mortal life so
long as you both do live. To yield would not be a crime as the
ignorant know crime, but it would be a sapping carnal weakness,
inconsistent with the spiritual wisdom which has hitherto led you. It
would indeed help to lower the standards of human society. I may not
Public-domain text, read in full here on John Shaqi.
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