The Underground Railroad from Slavery to Freedom: A comprehensive historySiebert, Wilbur Henry
History
The Underground Railroad from Slavery to Freedom: A comprehensive history
Siebert, Wilbur Henry
Fugitive slaves -- United States; Underground Railroad
[574] Conversation with John Reed, Windsor, Ont.
Although many disparaging things said about Canada at the South were
without the shadow of verity, there were still hardships enough to
be met by those who settled there. The provinces constituted for
them a strange country. Its climate, raw, open and variable, and
at certain periods of the year severe, increased the sufferings of
a people already destitute. The condition in which many of them
arrived beyond the borders, especially those who migrated before
the forties, is vividly told by J. W. Loguen in his account of his
first arrival at Hamilton, Canada West, in 1835. Writing to his
friend, Frederick Douglass, under date of May 8, 1856, he says:
"Twenty-one years ago--I stood on this spot, penniless, ragged,
lonely, homeless, helpless, hungry and forlorn.... Hamilton was
a cold wilderness for the fugitive when I came there."[575] The
experience of Loguen corroborates what Josiah Henson said of the
general condition of the fugitives as he saw them in 1830: "At that
time they were scattered in all directions and for the most part
miserably poor, subsisting not unfrequently on the roots and herbs
of the fields.... In 1830 there were no schools among them and no
churches, only occasionally preaching."[576]
[575] _The Rev. J. W. Loguen as a Slave and as a Freeman_, 1859,
told by himself; chap. xxiv, pp. 338, 340.
[576] _Father Henson's Story of His Own Life_, 1858, p. 209.
The whole previous experience of these pioneers was a block to their
making a vigorous initiative in their own behalf. Extreme poverty,
ignorance and subjection were their inheritance. Their new start in
life was made with a wretched prospect, and it would be difficult
to imagine a free lot more discouraging and hopeless. Yet it was
brightened much by the compassionate interest of the Canadian
people, who were so tolerant as to admit them to a share in the
equal rights that could at that time be found in America only in the
territory of a monarchical government. By the year 1838 the fugitive
host of Canada West began to profit by organized efforts in its
behalf. A mission of Upper Canada was established. It was described
as including "the colored people who have emigrated from the United
States and settled in various parts of Upper Canada to enjoy the
inalienable rights of freedom."[577] During the winter of 1838-1839,
this enterprise conducted four schools, while the Rev. Hiram Wilson,
who seems to have been acting under other auspices, was supervising
during the same year a number of other schools in the province.[578]
[577] _Mission of Upper Canada_, Vol. I, No. 17, Wed., July 31,
1839.
[578] _Ibid._
Public-domain text, read in full here on John Shaqi.
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