The Underground World: A mirror of life below the surfaceKnox, Thomas Wallace
History
The Underground World: A mirror of life below the surface
Knox, Thomas Wallace
Caves; Mines and mineral resources; Social history -- 19th century; Tunnels
The sixth class, the lowest and last of the semi-mundanes, are more
nearly pariahs than any others of their kind. They rarely make any
provision for to-morrow, since to-morrow is as dismal and as painful
as to-day. Almost always in want, their wastefulness is such that they
would be poor if every month were marked by a shower of gold. It is
they who accost strangers at night on the Boulevards; ask loungers
in the cafés to buy coffee and wine for them; make _poses_ and
smoke cigars in the streets; and are sometimes arrested for brawls,
intoxication, and pilfering. When they have reached this grade of
degradation they cannot go back; they cannot stand still; they cannot
fall lower. They put formidable obstacles in their proper path, and
are their own worst enemies. Such elasticity and endurance as they
may have is soon spent. Before a great while, a damp cellar or dingy
garret is broken open, a suffocating odor is perceived, the rude
bed holds a corpse; a brazier of charcoal tells the story, and adds
another to the countless tragedies which invariably keep the balance
with life.
[Illustration: BALL AT MABILLE, PARIS.]
The gardens of Paris, like the Mabille, the Closerie de Lilas,
the Château Rouge, and many others reveal another feature of the
under-world. The Mabille, to which strangers generally go, is the
least indecorous, and, I may add, the dullest. There half a dozen
couples, the women being generally of the lowest demi-monde class, are
paid so much per night for dancing of the most extraordinary sort.
What it lacks in delicacy is made up in energy. The greatest ambition
of the cocottes is to kick the hats from the heads of their partners,
and to throw their drapery into the wildest confusion. Their movements
belong rather to gymnastics than the quadrille, which they pretend to
execute, and when their leaping and plunging begin to pall upon the
spectators, they have recourse to the shamefully indecent can-can.
[Sidenote: MABILLE, CHÂTEAU ROUGE, AND PRADO.]
The Mabille draws strangers, as honey draws flies. Eminently
respectable and altogether staid persons go there, and closely observe
the dancers, without any apparent disapproval too, when they would
be supremely shocked at home at the slightest intimation of such
licentious conduct. I have observed pious matrons from New England
watching the saltatorial goddesses through their spectacles, as they
might watch the gambols of unknown animals. The Mabille soon grows
wearisome, and few persons frequent it on their second visit to Paris.
Public-domain text, read in full here on John Shaqi.
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