The Unfinished Programme of DemocracyRoberts, Richard
Philosophy
The Unfinished Programme of Democracy
Roberts, Richard
Democracy; Social history
Second: A limit should be placed upon profits, dividends, incomes and
fortunes. This may be done by taxation, inheritance duties and other
devices already familiar to the managers of public finance. We should
agree to make it cease to be worth anyone’s while to exploit the public,
by fixing rigid bounds to the accumulation of private wealth; and this
we may do with a good conscience. For all wealth is socially produced;
and the society which produces it has the first claim upon it. This is a
position which can be challenged only by those who still hold that the
possession of property confers upon its possessors a “divine right” to
take the lion’s share of the wealth produced by the industry of the
whole community.
It will be maintained that measures of this kind will take away the
incentive to industry and commercial progress. But it may be pointed out
in reply that the economic end of British life so far from being
disastrously undermined by wholesale interference with economic laws
during the war, seems to have been in a rather healthier condition than
it had ever known previously. Profits were limited; prices were
standardised; the old competitive basis was largely suspended. Virtually
all those incentives of self-regard and gain which we have been told
were essential to economic development were put out of business. Yet
production reached an unprecedented point, both in quality and in
amount. Another incentive was indeed operative; but this incentive was
not of the personal kind. The peril of the nation in the great hazard of
war evoked a social solidarity which proved a more powerful incentive to
industry than the self-regarding instincts ever provided. This is our
sufficient answer to those who still hold to the cynical superstition
that the only motives on which we can rely in dealing with human nature
are those of selfishness. What is needed to stimulate effort and
devotion is the sense of direct participation in a great social task;
and there is no reason to suppose that the systematic education of a
couple of generations may not make this same social idealism the normal
driving force of national effort. It is no doubt true that, as things
are, only such a challenge to patriotic feeling as war brings, could
achieve such a result; but it is our business to discover the stimuli
which will make this same intensity of devotion a permanent fact.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account