The Unfolding Life: A Study of Development with Reference to Religious Training — John Shaqi
The Unfolding Life: A Study of Development with Reference to Religious TrainingLamoreaux, Antoinette Abernethy
Religion
The Unfolding Life: A Study of Development with Reference to Religious Training
Lamoreaux, Antoinette Abernethy
Child development; Child psychology; Religious education
The baby's world is a "big, blooming, buzzing confusion," according to
James, but gradually, cosmos emerges from chaos. The senses, clouded at
first, become clear and active. Adjustment and voluntary control of the
larger muscles are secured. The art of walking is mastered, and the
great feat of learning a language practically unaided, is well under
way. The awakening mind learns to know certain objects and simplest
relationships within a very limited sphere, and through ceaseless
activity, new experiences are constantly coming in to the soul.
Guided by instinct and impulse, responding to any wind that blows,
sensitive and retentive as the plate of a camera,
"Just a-yearning
To be learning
Anything at all,"
can any religious nurture be given to this tiny little bundle of
possibilities? Manifestly, it will not be through precept and
admonition, for they are meaningless, yet never will life be more open
to the influences of impression and atmosphere than at this time. The
child can not understand their import as they come, but he will feel
them. He does not understand love, but he feels it. He can not
comprehend personality, but his restless little body grows quiet in the
tender arms of a strong father. He responds to the fretfulness or
gentleness of the mother, the noisy confusion or peace of the home.
These multitudinous impressions become his life, though he can not grasp
their meaning.
Just as surely does he drink in impressions which have the Divine
element. What they speak to him only God knows, but some message is
theirs. The picture of the "Good Shepherd," of "Jesus Blessing Little
Children," of the "Madonna and Child," perform their silent ministry to
his soul. He is peculiarly sensitive to the reverence and worship in
lofty music. In the evening tide of a Sabbath day, a father was seated
at the piano, while the two older children stood near, and a wee one of
two and a half years listened from his mother's arms. The songs used in
Sunday School were sung one after the other, and then came the baby
voice, "Papa, sing about Dod." "Do you mean, 'Holy, Holy, Holy is the
Lord'?" he asked. "Yes," was the answer, and in the hush of the
twilight, the worship of the children blended with the worship of the
angels, and who shall say they did not all behold the Father's face?
The nurture of these years is as silent as that of the dewdrop upon the
blade of grass, but it is as real. God's voice is the still, small voice
that ever speaks in quietness. The stillness of the moment at the
mother's knee, the prayer repeated in the reverent, low tone of the
mother's voice, the earnest prayer for him offered in his presence, the
Christ-like living in the home, all carry their holy influence to his
soul. He feels God, without knowing Him. But there shall come a day when
the Voice that has gently called him will be recognized, and he will
say, "Speak, Lord, for thy servant heareth."
Public-domain text, read in full here on John Shaqi.
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