The line of prophecy of which this forms a part commences with Rev. 12. The book of Revelation is evidently not a consecutive prophecy of events to transpire from the beginning to the close of the gospel dispensation, but is composed of a series of prophetic lines, each taking up its own class of events, and tracing them through from the days of the prophet to the end of time. And when one line of prophecy is completed, another is taken up. That a new series of prophetic events is introduced in Rev. 12, is evident; since in the preceding chapter a line of prophecy is completed, bringing us down to the great day of God's wrath, the judgment of the dead, and the eternal reward of those that fear God and revere his name. No line of prophecy can go farther; and any events to transpire in probation, subsequently mentioned, must of course belong to a new series. Commencing, then, with chapter 12, how far does this line of prophecy extend? The first symbol introduced, which can be applied to an earthly government, is the great red dragon. The second is the beast of Rev. 13, which, having the body of a leopard, we shall call, for brevity's sake, the leopard beast. To this beast the dragon gives his seat, power, and great authority. This beast, then, is connected with the dragon, and belongs to this line of prophecy. The third symbol is the two-horned beast of Rev. 13. This beast exercises certain power in the presence of the leopard beast, and causes the earth and them that dwell therein to worship him. This beast, therefore, is connected with the leopard beast, and hence belongs to the same line of prophecy. No conclusion is reached in chapter 13, and hence the prophecy is not there completed. Going forward into chapter 14, we find a company brought to view who are redeemed from among men (which can mean nothing else than translation from among the living at the second coming of Christ); and they sing a song before the throne which none but themselves can learn. In chapter 15, we have a company presented before us who have gotten the victory over the beast, his image, the mark, and the number of his name--the very things brought to view in the concluding portion of Rev. 13. This company also sing a song, even the song of Moses and the Lamb; and they sing it while standing upon the sea of glass, as stated in verse 2. Turning to chapter 4:6, we learn that this sea of glass is "before the throne." The conclusion, therefore, follows that those who sing before the throne, in chapter 14, are identical with those who sing on the sea of glass (before the throne), in chapter 15, inasmuch as they stand in the same place, and the song they both sing is the first glad song of actual redemption. But the declarations found in chapter 15 show that the company introduced in the opening of chapter 14 have been in direct conflict with the powers brought to view in the closing verses of chapter 13, and have gotten the victory over them. Being thus connected