The Unity of the Church Essential to the Conversion of the World: A Sermon, Preached Before the Directors and Friends of the London Missionary Society, During Their Anniversary in May, 1846, in the Church of St. Mary, Spital Square, LondonGwyther, James Henry Alexander
Religion
The Unity of the Church Essential to the Conversion of the World: A Sermon, Preached Before the Directors and Friends of the London Missionary Society, During Their Anniversary in May, 1846, in the Church of St. Mary, Spital Square, London
Gwyther, James Henry Alexander
Sermons, English -- 19th century
When this society commenced its benevolent career, there were many
formidable obstacles with which the originators of such institutions had
to contend. Great ignorance and gross mis-conception prevailed as to the
real condition, social and moral, of Pagan nations. The visitors of
heathen countries had contented themselves with merely glancing at the
surface of society, even often purposely refraining from a detail of
evils and enormities they could not have failed to have observed, whilst
others denied the vices they had no care to suppress, and the existence
of miseries which their own interest or influence had served but to
aggravate.
It was indeed maintained that the negro race in general, the Hottentot in
particular, was the connecting link between the animal and human species,
though partaking far more largely of the attributes of the brute, than
the similitude of the man.
But on the other hand, the inhabitants of the east were glowingly
described as blest with civilization, and enlightened by science; and
although the objects and forms of their worship were diversified, yet as
their eulogists affirmed, their veneration for their gods was sincere and
unbounded; while in social life, they were patterns of excellence—kind in
their tempers, and lovely in their manners—living to make each other
happy, and dying in the assurance of paradise hereafter. Such were the
popular falsehoods to be combated and refuted, at the very outset of the
missionary enterprize.
But where are now the advocates of Paganism, and the apologists for
Idolatry? The moral condition of the heathen is better understood
to-day, by the children in our schools, than it was by the enlightened
classes of society fifty years ago; and the necessity of the gospel to
meet the wants, and heal the sufferings of mankind, has become a familiar
and undisputed truth. And by whom have these idle tales and gross
fabrications been exposed? By the men of GOD, sent forth from our midst,
who have lived _with_ the heathen, and _for_ the heathen; from whose
concurrent testimony the church has learned, and the world has been
constrained to admit, that idolatry in all its varied forms, is an
abominable thing; that its principles are founded on falsehood and
absurdity, and that its requirements are cruel and obscene.
In the early days of missionary efforts, the fields of labour were
necessarily few and contracted. The wide and effectual doors opened to
us were then closed, and for admission our revered forerunners entreated
and pleaded in vain.
Their ardent zeal panted for access to the teeming and degraded
multitudes of India. But by the merchant, the soldier, and the
statesman, the christian missionary was alike denounced and resisted.
The robber and the spoiler were found in the train of the British
conqueror; but the minister of heavenly mercy might not set his foot upon
those distant shores.
Public-domain text, read in full here on John Shaqi.
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