The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
The nearest relatives by blood man has in this world are the
exceedingly man-like apes—the tailless anthropoids—the gorillas
and chimpanzees of Africa, and the orangs and gibbons of southern
and insular Asia. The fact that man is an actual relative and
descendant of the ape is one of the most disagreeable of the many
distasteful truths which the human mind in its evolution has come
upon. To a vanity puffed, as is that of human beings, to the
splitting, the consanguinity of gorilla and gentleman seems
horrible. Man prefers to have arrived on the earth by way of a
ladder let down by his imagination from the celestial concave.
Within his own memory man has been guilty of many foolish and
disgraceful things. But this attempt by him to repudiate his
ancestors by surreptitiously fabricating for himself an origin
different from, and more glorious than the rest is one of the most
absurd and scandalous in the whole list. It is a shallow logic—the
logic of those who, without worth of their own, try to shine with a
false and stolen lustre. No more masterly rebuke was ever
administered to those in the habit of sneering at the truth in this
matter than the caustic reply of Huxley to the taunt of the
fat-witted Bishop—that he would rather be the descendant of a
respectable ape than the descendant of one who not only closed his
eyes to the facts around him, but used his official position to
persuade others to do likewise. Man’s reluctance to take his
anatomical place beside his simian kinspeople has been exceeded only
by his selfish and high-handed determination to exclude all other
terrestrial beings from his heaven.
Man is a talkative and religious ape. He is an ape, but with a much
greater amount of enterprise and with a greater likelihood of being
found in every variety of climate. Like the anthropoid, man has a
bald face and an obsolete tail. But he is distinguished from his
arboreal relative by his arrogant bearing, his skilled larynx, and
especially by the satisfaction he experiences in the contemplation
of the image which appears when he looks in a mirror.
Public-domain text, read in full here on John Shaqi.
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