The Universal KinshipMoore, J. Howard (John Howard)
Philosophy
The Universal Kinship
Moore, J. Howard (John Howard)
Evolution; Human beings; Sociology
It is hardly two generations since the highest intelligences on the
earth conceived that not only the different varieties of men—the
black, the white, and the orange—but all the orders and genera of
the animal world, and not only animals, but plants, had all been
somehow simultaneously and arbitrarily brought into existence in
some indistinct antiquity, and that they had from the beginning all
existed with practically the same features and in approximately the
same conditions as those with which and in which they are found
to-day. The universe was conceived to be a fixed and stupid
something, born as we see it, incapable of growth, and indulging in
nothing but repetitions. There were no necessary coherencies and
consanguinities, no cosmical tendencies operating eternally and
universally. All was whimsical and arbitrary. It was not known that
anything had grown or evolved. All things were believed to have been
given beginning and assigned to their respective places in the
universe by a potential and all-clever creator. The serpent was
limbless because it had officiously allowed Eve to include in her
dietary that which had been expressly forbidden. The quadruped
walked with its face towards the earth as a structural reminder of
its subjection to the biped, who was supposed to be especially
skilled in keeping his eyes rolled heavenward. The flowers flung out
their colours, not for the benefit of the bugs and bees, and the
stars paraded, not because they were moved to do so by their own
eternal urgings, but because man had eyes capable of being affected
by them. Man was an erect and featherless vertebrate because his
hypothetical maker was erect and featherless. (I wonder whether, if
a clam should conceive a creator, it would have the magnanimity to
make him an insect or a vertebrate, or anything other than a great
big clam.)
VII. The Earth an Evolution.
Public-domain text, read in full here on John Shaqi.
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