In the same group may be placed the movement and transportation
of objects without contact, the touches of spirit hands, the
luminous phenomena and materialization. Like table-turning, they
demand the presence of a medium. I need not observe that we here
find ourselves in the happy hunting-ground of the impostor and
that even the most powerful mediums, those possessing the most
genuine and undeniable gifts, such as the celebrated Eusapia
Paladino, are upon occasion--and the occasion occurs but too
often--incorrigible cheats. But, when we have made every
allowance for fraud, there nevertheless remains a considerable
number of incidents so rigorously attested that we most needs
accept them or else abandon all human certainty.
The case is not quite the same with levitation and the wonders
performed, so travelers tell us, by certain Indian jugglers.
Though the prolonged burial of a living being is very nearly
proved and can doubtless be physiologically explained, there are
many other tricks on which we have so far no authoritative
pronouncement. I will not speak of the "mango-tree" and the
"basket-trick," which are mere conjuring; but the "fire-walk" and
the famous "rope-climbing trick" remain more of a mystery.
The fire-walk, or walk on red-hot bricks or glowing coals, is a
sort of religious ceremony practiced in the Indies, in some of
the Polynesian islands, in Mauritius and elsewhere. As the result
of incantations uttered by the high priest, the bare feet of the
faithful who follow him upon the bed of burning pebbles or brands
seem to become almost insensible to the touch of fire. Travelers
are anything but agreed whether the heat of the surface traversed
is really intolerable, whether the extraordinary power of
endurance is explained by the thickness of the horny substance
which protects the soles of the natives' feet, whether the feet
are burnt or whether the skin remains untouched; and, under
present conditions, the question is too uncertain to make it
worth while to linger over it.
"Rope-climbing" is more extraordinary. The juggler takes his
stand in an open space, far from any tree or house. He is
accompanied by a child; and his only impedimenta are a bundle of
ropes and an old canvas sack. The juggler throws one end of the
rope up in the air; and the rope, as though drawn by an invisible
hook, uncoils and rises straight into the sky until the end
disappears; and, soon after, there come tumbling from the blue
two arms, two legs, a head and so on, all of which the wizard
picks up and crams into the sack. He next utters a few magic
words over it and opens it; and the child steps out, bowing and
smiling to the spectators.
Public-domain text, read in full here on John Shaqi.
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