The only attempt at an explanation that can hold its own with spiritualism has recourse once again to the mysterious powers of our subconsciousness. We must needs to recognize that, if the future exists to-day, already such as it will be when it becomes for us the present and the past, the intervention of discarnate minds or of any other spiritual entity adrift from another sphere is of little avail. We can picture an infinite spirit indifferently contemplating the past and future in their coexistence; we can imagine a whole hierarchy of intermediate intelligences taking a more or less extensive part in the contemplation and transmitting it to our subconsciousness. But all this is practically nothing more than inconsistent speculation and ingenious dreaming in the dark; in any case, it is adventitious, secondary and provisional. Let us keep to the facts as we see them: an unknown faculty, buried deep in our being and generally inactive, perceives, on rare occasions, events that have not yet taken place. We possess but one certainty on this subject, namely, that the phenomenon actually occurs within ourselves; it is therefore within ourselves that we must first study it, without burdening ourselves with suppositions which remove it from its centre and simply shift the mystery. The incomprehensible mystery is the preexistence of the future; once we admit this--and it seems very difficult to deny--there is no reason to attribute to imaginary intermediaries rather than to ourselves the faculty of descrying certain fragments of that future. We see, in regard to most of the mediumistic manifestations, that we possess within ourselves all the unusual forces with which the spiritualists endow discarnate spirits; and why should it be otherwise as concerns the powers of divination? The explanation taken from the subconsciousness is the most direct, the simplest, the nearest, whereas the other is endlessly circuitous, complicated and distant. Until the spirits testify to their existence in an unanswerable fashion, there is no advantage in seeking in the grave for the solution of a riddle that appears indeed to lie at the roots of our own life. 13