And yet, Brahminism has been, even at the beginning of its second birth, a purely monotheistic religion, recognizing only one infinite and indivisible God. As it came to pass in all times and in religions, the clergy took advantage of the privileged situation which places them above the ignorant multitude, and early manufactured various exterior forms of cult and certain laws, thinking they could better, in this way, influence and control the masses. Things changed soon, so far that the principle of monotheism, of which the Vedas have given such a clear conception, became confounded with, or, as it were, supplanted by an absurd and limitless series of gods and goddesses, half-gods, genii and devils, which were represented by idols, of infinite variety but all equally horrible looking. The people, once glorious as their religion was once great and pure, now slip by degrees into complete idiocy. Hardly does their day suffice for the accomplishment of all the prescriptions of their canons. It must be said positively that the Hindus only exist to support their principal caste, the Brahmins, who have taken into their hands the temporal power which once was possessed by independent sovereigns of the people. While governing India, the Englishman does not interfere with this phase of the public life, and so the Brahmins profit by maintaining the people's hope of a better future. The sun passed behind the summit of a mountain, and the darkness of night in one moment overspread the magnificent landscape we were traversing. Soon the narrow valley of the Djeloum fell asleep. Our road winding along ledges of steep rocks, was instantly hidden from our sight; mountains and trees were confounded together in one dark mass, and the stars glittered in the celestial vault. We had to dismount and feel our way along the mountain side, for fear of becoming the prey of the abyss which yawned at our feet. At a late hour of the night we traversed a bridge and ascended a steep elevation leading to the bengalow Ouri, which at this height seems to enjoy complete isolation. The next day we traversed a charming region, always going along the river--at a turn of which we saw the ruins of a Sikh fortress, that seemed to remember sadly its glorious past. In a little valley, nestled amid the mountains, we found a bengalow which seemed to welcome us. In its proximity were encamped a cavalry regiment of the Maharajah of Kachmyr. When the officers learned that I was a Russian, they invited me to share their repast. There I had the pleasure of making the acquaintance of Col. Brown, who was the first to compile a dictionary of the Afghan-pouchton language.