Produced by Bill Tozier, Barbara Tozier and the Online Distributed Proofreading Team. THE UNPOPULAR REVIEW VOL. II, NO. 3 JULY-SEPTEMBER, 1914 Published Quarterly at 35 West 32d Street, New York, by HENRY HOLT AND COMPANY CONTENTS Unsocial Investments A.S. Johnson A Stubborn Relic of Feudalism The Editor An Experiment in Syndicalism Hugh H. Lusk Labor: "True Demand" and Immigrant Supply Arthur J. Todd The Way to Flatland Fabian Franklin The Disfranchisement of Property David McGregor Means Railway Junctions Clayton Hamilton Minor Uses of the Middling Rich F.J. Mather, Jr. Lecturing at Chautauqua Clayton Hamilton Academic Leadership Paul Elmer More Hypnotism, Telepathy, and Dreams The Editor The Muses on the Hearth Mrs F.G. Allinson The Land of the Sleepless Watchdog David Starr Jordan En Casserole Special to our Readers--Philosophy in Fly Time--Setting Bounds to Laughter (A.S. Johnson)--A Post-Graduate School for Academic Donors (F.J. Mather, Jr.)--A Suggestion Regarding Vacations--Advertisement--Simplified Spelling UNSOCIAL INVESTMENTS The "new social conscience" is essentially a class phenomenon. While it pretends to the role of inner monitor and guide to conduct for all mankind, it interprets good and evil in class terms. It manifests a special solicitude for the welfare of one social group, and a mute hostility toward another. Labor is its Esau, Capital its Jacob. Let strife arise between workingmen and their employers, and you will see the new social conscience aligning itself with the former, accepting at face value all the claims of labor, reiterating all labor's formulae. The suggestion that judgment should be suspended until the facts at issue are established is repudiated as the prompting of a secret sin. For, to paraphrase a recent utterance of the _Survey_, one of the foremost organs of the new conscience, is it not true that the workers are fighting for their livings, while the employers are fighting only for their profits? It would appear, then, that there can be no question as to the side to which justice inclines. A living is more sacred than a profit. It is virtually never true, however, that the workers are fighting for their "living." Contrary to Marx's exploded "iron law" they probably had that and more before the trouble began. But of course we would not wish to restrict them to a living, if they can produce more, and want all who can't produce that much to be provided with it--and something more at the expense of others.