The unwelcome child : $b Or, The crime of an undesigned and undesired maternityWright, Henry Clarke
Philosophy
The unwelcome child : $b Or, The crime of an undesigned and undesired maternity
Wright, Henry Clarke
Abortion; Sexual ethics
The unwelcome child is ever before the mother. She regards it as a
sacrilegious intruder into the domain of her life; an invader of the
holy of holies of her being. She had never called for it; it was thrust
upon her, as it were, by fraud and violence. Besides, it is the child of
one whom this very outrage has caused her to dread or despise. The child
is ever present to her, not as a pledge of love, an answer to the
earnest prayer of her wifely soul, as a source of living joy and
ennobling hopes; but as a witness of her shame and degradation, and of
the great wrong done her by its father, and by one whom she had loved
and trusted, but to be betrayed. She meets her innocent, unconscious
babe, at every step of its ante-natal development, with a frown, and
beats it back with threats and weapons of death.
What makes that mother feel so towards her unborn babe? It is to her an
_unwelcome_ child. Maternity is thrust upon her before she is prepared
for it. Her body shrinks from the suffering it brings to her; her soul
sanctions not, but abhors, its existence. God, speaking through the body
and soul of that mother, frowns on its conception, its development, and
its birth. Its mother, and the God of its mother, are conspiring against
the health, the happiness, the character and destiny, of the child, and
of the future man or woman. How can that child, as it comes to man’s or
woman’s estate, possibly be in harmony with God or man? Elements of
strife were incorporated, by its father’s agency, into its body and
soul, as its birthright inheritance.
It is vain to talk to her about cheerfully and joyfully submitting to
her condition, and, for her child’s sake, to give it a loving, joyous
welcome. She cannot, by an effort of will, nor by any course of
discipline, nor from considerations of duty, compel her nature to
acquiesce in such a wrong to herself and her child, and willingly and
joyfully accept a maternity thrust upon her in contempt of her dearest
and most sacred rights, and in opposition to her heart’s appeals for
mercy. She finds no call in her nature for a child; she cannot create it
by an effort of will. She is not yet prepared, mentally or physically,
to meet the sufferings and responsibilities of such a relation. She can
no more force herself into giving a loving reception to that unwelcome
child, and to that undesired maternity, than she can force herself into
a true love and respect for the father of such a child, and the doer of
this wrong.
Public-domain text, read in full here on John Shaqi.
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