Produced by David Starner, Stephanie Maschek and the Online Distributed Proofreading Team. Vol. IV, No. 4 May 15, 1933 University of Arizona Bulletin SOCIAL SCIENCE BULLETIN No. 2 The Unwritten Literature of the Hopi BY HATTIE GREENE LOCKETT PUBLISHED BY University of Arizona TUCSON, ARIZONA TABLE OF CONTENTS I. Introduction General Statement The Challenge The Myth, Its Meaning and Function in Primitive Life II. The Hopi Their Country, The People III. Hopi Social Organization Government The Clan and Marriage Property, Lands, Houses, Divorce Woman's Work Man's Work IV. Pottery and Basket Making Traditional, Its Symbolism V. House Building VI. Myth and Folktale, General Discussion Stability Intrusion of Contemporary Material How and Why Myths are Kept Service of Myth Hopi Story Telling VII. Hopi Religion Gods and Kachinas Religion Not for Morality VIII. Ceremonies, General Discussion Belief and Ceremonial IX. Hopi Myths and Traditions and Some Ceremonies Based Upon Them The Emergence Myth and the Wu-wu-che-Ma Ceremony Some Migration Myths Flute Ceremony and Tradition Other Dances The Snake Myth and the Snake Dance A Flood and Turkey Feathers X. Ceremonies for Birth, Marriage, Burial Birth Marriage Burial XI. Stories Told Today An Ancient Feud Memories of a Hopi Centenarian The Coyote and the Water Plume Snake A Bear Story The Giant and the Twin War Gods The Coyote and the Turtle The Frog and the Locust XII. Conclusion The Unwritten Literature of the Hopi[1] [Footnote 1: A thesis accepted in partial fulfillment of the requirements for the Master of Arts degree in Archaeology, University of Arizona, 1933. Published under the direction of the Committee on Graduate Study, R.J. Leonard, Chairman.] I. INTRODUCTION SHOWING THAT THE PRESENT-DAY SOCIAL ORGANIZATION OF THE HOPI IS THE OUTGROWTH OF THEIR UNWRITTEN LITERATURE * * * * * GENERAL STATEMENT By a brief survey of present day Hopi culture and an examination into the myths and traditions constituting the unwritten literature of this people, this bulletin proposes to show that an intimate connection exists between their ritual acts, their moral standards, their social organization, even their practical activities of today, and their myths and tales--the still unwritten legendary lore. The myths and legends of primitive peoples have always interested the painter, the poet, the thinker; and we are coming to realize more and more that they constitute a treasure-trove for the archaeologist, and especially the anthropologist, for these sources tell us of the struggles, the triumphs, the wanderings of a people, of their aspirations, their ideals and beliefs; in short, they give us a twilight history of the race.