The Use and Need of the Life of Carry A. NationNation, Carry Amelia
History
The Use and Need of the Life of Carry A. Nation
Nation, Carry Amelia
Nation, Carry Amelia, 1846-1911; Social reformers -- United States -- Biography; Temperance -- United States
CHAPTER XXIV.
SISTER LUCY WILHOITE'S VISION.--WRITES TO ME FOR CO-OPERATION IN MAKING
RAID ON MAHAN'S WHOLESALE LIQUOR HOUSE.--HESITATE ON ACCOUNT
PRESSING ENGAGEMENTS AHEAD.--ANSWER THE CALL.--RAID SET
FOR 29TH.--W. C. T. U, CONVENTION IN SESSION.--FOUR SISTERS AND
MYSELF START FROM M. E. CHURCH.--A CALL FOR THE POLICE BEFORE WE
COULD EFFECT AN ENTRANCE.--TAKEN TO JAIL IN HOODLUM WAGON.--
UNHEALTHY CONDITION OF CELL IN JAIL FROM FRIDAY TO MONDAY.--
GOOD OLD PENTECOSTAL TIME ON SUNDAY.--COUNTY JAIL MONDAY.--TRIAL
WEDNESDAY.--JAIL SENTENCE AND FINES.--APPEAL TO DISTRICT COURT.
CHAPTER XXV.
CLOSING REMARKS WITH PLANS FOR THE FUTURE.--PROHIBITION CLEARLY
DEFINED.
CHAPTER XXVI.
CARRY NATION CLOSES CRUSADE IN DAYTON, OHIO.--HOLDS THREE LARGELY
ATTENDED MEETINGS. --SPEAKS TO LARGE AUDIENCE IN ARMORY.--HAD
ENGAGED NATIONAL THEATRE, BUT INSPECTION OF AUDITORIUM INTERFERED.--
REVIEW WEEK'S WORK.
CHAPTER XXVII.
SKETCH BY WILL CARLETON, IN HIS MAGAZINE "EVERYWHERE."
CHAPTER XXVIII.
LIQUOR DRINKING IN HEALTH AND DISEASE.
POETRY.
{illust. caption = This is what's the matter with Kans. This is a reproduction
of an oil painting I had made and put on my building in Topeka. The oil being
poured on the wounded heart a prohibition ballot.}
The Use and Need of the Life of Carry A. Nation.
CHAPTER I.
MY OLD KENTUCKY HOME AND WHAT I REMEMBER OF MY LIFE UP TO THE
TENTH YEAR.
I was born in Garrard County, Kentucky. My father's farm was
on Dick's River, where the cliffs rose to hundreds of feet, with great
ledges of rocks, where under which I used to sit. There were many large
rocks scattered around, some as much as fifteen feet across, with holes
that held water, where my father salted his stock, and I, a little toddler,
used to follow him. On the side of the house next to the cliffs was
what we called the "Long House," where the negro women would spin
and weave. There were wheels, little and big, and a loom or two, and
swifts and reels, and winders, and everything for making linen for the
summer, and woolen cloth for the winter, both linsey and jeans.
The flax was raised on the place, and so were the sheep. When a child
5 years old, I used to bother the other spinners. I was so anxious to
learn to spin. My father had a small wheel made for me by a wright in
the neighborhood. I was very jealous of my wheel, and would spin on it
for hours. The colored women were always indulgent to me, and made
the proper sized rolls, so I could spin them. I would double the yarn, and
then twist it, and knit it into suspenders, which was a great source of
pride to my father, who would display my work to visitors on every occasion.
Public-domain text, read in full here on John Shaqi.
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