And to understand De Quincey aright one must follow him in his multitudinous excursions, not merely rest content with a few fragments of “impassioned prose,” and the avowedly autobiographic writings. For the autobiography extends through the sixteen volumes of his works. The writings, no doubt, vary in quality; in many, as in the criticism of German and French writers, acute discernment and astounding prejudices jostle one another. But this is no reason for turning impatiently away. Indeed, it is an additional incentive to proceed, for they supply such splendid psychological material for illustrating the temperament and tastes of the writer. And this may confidently be said: There is “fundamental brainwork” in every article that De Quincey has written. V What gives his works their especial attraction is not so much the analytic faculty, interesting as it is, or the mystical turn of mind, as in the piquant blend of the two. Thus, while he is poking fun at Astrology or Witchcraft, we are conscious all the time that he retains a sneaking fondness for the occult. He delights in dreams, omens, and coincidences. He reminds one at times of the lecturer on “Superstitions,” who, in the midst of a brilliant analysis of its futility and absurdity, was interrupted by a black cat walking on to the platform, and was so disturbed by this portent that he brought his lecture to an abrupt conclusion. On the whole the Mystic trampled over the Logician. His poetic imagination impresses his work with a rich inventiveness, while the logical faculty, though subsidiary, is utilized for giving form and substance to the visions. It is curious to contrast the stateliness of De Quincey’s literary style, the elaborate full-dress manner, with the extreme simplicity of the man. One might be tempted to add, surely here the style is _not_ the man. His friends have testified that he was a gentle, timid, shrinking little man, and abnormally sensitive to giving offence; and to those whom he cared for—his family, for instance—he was the incarnation of affection and tenderness. Yet in the writings we see another side, a considerable sprinkle of sturdy prejudices, no little self-assertion and pugnacity. But there is no real disparity. The style is the man here as ever. When roused by opposition he could even in converse show the claws beneath the velvet. Only the militant, the more aggressive side of the man is expressed more readily in his writings. And the gentle and amiable side more readily in personal intimacy. Both the life and the writings are wanted to supply a complete picture.