"The ticket should give the man's personal description, his usual trade, his reason for wanting to travel, and his proposed destination, and should contain his signature, and, possibly, his finger-prints for the purpose of testing his identity. It should be in the form of a book, something like the Swiss traveller's book, with spaces on which should be stamped the name of each casual ward visited. We think that the duration of the book should be limited to a certain period, say one month. With this book, the man would go to the casual ward, and be entitled to a night's lodging, supper, and breakfast, and, after performing two hours' work to help to pay for his food and lodging, he should be free to leave the ward whenever he likes. The name of the next ward on the direct line of his route, which he can reach that night, should be entered in the book, and if he arrived at that place he should be treated in the same manner. The book would thus be a record of the man's journey, and show clearly on the face of it whether he is genuinely in search for work."[87] [Footnote 87: Report of Vagrancy Committee, Vol. I., pp. 48, 49.] There would appear to be no reason, however, why the issue of way-tickets should be confined to the police, and the finger-print method of identification, which is well enough for rogues and vagabonds, would be an indignity in the case of _bona fide_ working men. In both respects a certain degree of elasticity seems desirable. Way-tickets might be issued by the State labour registries, the Charity Organization Societies, and relieving officers, and in the case of organised workers by their trade unions, without reference to the police, and the less reputable class of way farers alone might be required to apply to the local police office. The Poor Law Commission have virtually endorsed the Detention Colony proposals contained in the Report of the Vagrancy Committee, while giving them wider application. The Vagrancy Committee considered the vagrant alone; the Poor Law Commission considered him only in so far as he uses the casual wards and hence falls upon public charity, and even so quite incidentally as one among many types of mischievous paupers with whose case existing Poor Law methods and institutions are unable satisfactorily to deal. The recommendations of the Commission, therefore, cover a wide field, yet so far as measures of discipline and restraint go they coincide broadly with the proposals detailed in the earlier pages of this book. The Commission say in the Majority Report:--