The Vagrancy Problem.: The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour HousesDawson, William Harbutt
History
The Vagrancy Problem.: The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour Houses
Dawson, William Harbutt
Poor laws; Poor laws -- Great Britain; Tramps; Unemployed
"With regard to the punishment of vagrant offenders, it is very
unfortunate that there is so little uniformity in the sentences in
Leeds. While the stipendiary magistrate gives, as a rule, lenient
sentences, the West Riding magistrates deal more rigorously with those
who come before them. There seem to be no fixed principles governing
the cases."[26]
[Footnote 26: Mr. P. H. Bagenal in Annual Report of the Local
Government Board, 1906, p. 337.]
The following extract is taken from a Yorkshire newspaper of April,
1903:--
"Three labourers of no fixed abode (it is the police constable's
well-known euphemism for a vagrant), were charged at Skipton with
begging at Kelbrook. The prisoners fairly took the village by storm.
They were singing and shouting, and swore at women who would not
relieve them. One of them kicked a door, and their conduct generally
was altogether disgraceful. After they had collected 3-1/2d., they
went to the public-house and asked to be supplied with a quart of beer
for that amount. The girl who was in supplied them for the sake of
quietness, and after drinking the beer the men went out, collected the
same amount, came back, and demanded another quart for 3-1/2d. The men
were sent to gaol for fourteen days each."
Very outrageous, of course, yet very common, and also very natural. For
given the implicit licence to beg, why not give the tramp also the
licence to spend the proceeds of begging in his own way, and if he gets
drunk and is violent, is it not the fault of those who furnished the
money? But "fourteen days!" There is the true irony of the incident.
For the same men probably served fourteen days a month before, and
would serve fourteen days a month later, since the vagrant's time is
notoriously divided pretty equally between the gaol and the highway.
If, however, our penal laws are intended to be not merely punitive, but
also, and mainly, reformatory, a system which consists of sending men
into and out of prison at more or less regular intervals is obviously
futile and childish. It is the obligation to work which these men, and
tens of thousands like them, need to come under. Dislike of regular
labour makes them tramps, tramping makes them criminals--the two
conditions are inseparably connected as cause and effect, for their
kinship lies in the very constitution and instincts of human nature,
and the police laws which ignore it are engaged in an encounter from
which they must of necessity emerge foiled and beaten. They may hide
the tramp for a time from view, but they will not cure him; the very
iteration of the futile penalties which are imposed upon him only
confirms him in the conviction that vagrancy, mendicancy, rowdyism,
and blackmailing are venial offences, the commission of which society
almost takes for granted, since it has arranged that they may be
compounded for upon terms so easy as to amount to open incitement to
illegality.
Public-domain text, read in full here on John Shaqi.
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