The Vagrancy Problem.: The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour HousesDawson, William Harbutt
History
The Vagrancy Problem.: The Case for Measures of Restraint for Tramps, Loafers, and Unemployables: With a Study of Continental Detention Colonies and Labour Houses
Dawson, William Harbutt
Poor laws; Poor laws -- Great Britain; Tramps; Unemployed
Moreover, the married urban loafer, like the married vagrant, inflicts
incalculable injury upon others. While it has been made a misdemeanour
to drag children round the country, the pauper of the "in-and-out"
type can still with impunity commit a crime no less outrageous
upon the offspring for whose decent maintenance he is legally and
morally responsible. For the children of such intermittent paupers
are introduced to workhouse life and breathe the atmosphere of
pauperisation from their earliest consciousness. When the father enters
the house, the children go with him, and for them, as for him, life is
an alternation of abject dependence and equally abject liberty.
"Through these children," says the Report of the Poor Law Commission
truly, "the evil (of pauperisation) is being perpetuated to another
generation, for they get no chance of education, while they become
habituated to constant appeals to the Poor Law, and lack the
advantages of either home or school life."[36]
[Footnote 36: Report, Vol. II., p. 279.]
As a Poor Law Guardian, I had to do, on one occasion, with an
able-bodied pauper of this kind, who, on the ground of destitution,
obtained admittance to the workhouse with his large family. Once
in, he was so satisfied with his new surroundings and freedom from
responsibility, that for many months it proved impossible to dislodge
him. Under the master's eye he was willing to do the work required of
him, but he had no wish to find employment outside, and did not leave
the house until he was literally ejected.
It is true that the Poor Law Act of 1899 gives power to Boards of
Guardians to appropriate neglected children, and so preserve them from
the ill effects of their vicious training.[37] That is undoubtedly
kind to the child, and in the end it is bound to be advantageous to
the public. But here comes in an absurd anomaly: Whatever the theory
of the law may be, we practically leave it to the option of the
parents to evade responsibility or not as they will. All they have to
do is to make themselves scarce, and the Poor Law officials and the
police may find them or they may not. I know of one Union in whose
workhouse there are, at the moment of writing, six children of one
father, and he an able-bodied man, who has fled from the district
once, and only refrains from doing so again because he knows that he
is under strict police supervision. Rousseau deposited his offspring
on the steps of the Foundling Hospital at dead of night, and went
away, thinking noble thoughts, for this was a part of the harmonious
"Social Contract," and everybody else could do the same. The English
loafer yields his children to workhouse care with but the gentlest
pretence of unwillingness, and betakes himself to liberty, lightened
of a disagreeable burden, and reflecting that of all strange devices
for relieving him and his kind of parental responsibility and of
encouraging the multiplication of paupers, the Poor Law is the
strangest.
Public-domain text, read in full here on John Shaqi.
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