In whatever direction we look, misguided indulgence is seen to be shown to classes amongst the least deserving in the community. But our systematic playing with this question cannot relieve us from the duty of facing it in all its seriousness, and of adopting whatever measures a due consideration of public policy may suggest. I come, then, to the question of remedies. What can, what should, be done? Shall we, in despair, settle down to the conviction that the loafer is not to be extinguished, but must be regarded as filling an inevitable, though not, of course, a desirable, place in society? Or shall we try to exterminate him by the expedient of compelling him to perform the social functions which alone establish for him or for anyone a right to any place in the commonwealth? I take the latter view, and I base my contentions upon the maxim of Stuart Mill--no unreasoning advocate of interference with personal freedom:-- "Whenever there is a definite damage, or a definite risk of damage, either to an individual or to the public, the case is taken out of the province of liberty and placed in that of morality or law."[42] [Footnote 42: "Liberty," Chapter IV.] To the proposals originally put forward so many years ago, I return with increased conviction, not only of their practicableness, but of their urgency; with the assurance, moreover, that public opinion now fully recognises their reasonableness and necessity. Proceeding from the presupposition that the maintenance of vagrants at the public expense is contrary to sound economic law, to the common interest, and to commonsense, I contend that the status of vagrancy should be made in reality, what it is already in theory, illegal. That principle admitted, the task which remains will be less to do away with the vagrant than to make the vagrant do away with himself. To do this will entail no revolutionary change of the law; on the contrary, it will only be necessary to put into operation, seriously and systematically, the law as it exists at the present time. And first I would lay down as a foundation principle, as the starting point from which all reformative measures must proceed, the transference from the Poor Law to the Penal Law of the entire tribe of loafers who systematically abuse public relief--the vagrant of the casual ward; the shirker of domestic responsibilities, who throws his family upon the Union and absconds, or who sneaks into the workhouse on every possible pretext, dragging wife and children with him; the drone who makes periodical visits to the labour yard; and the able-bodied pauper whose destitution is due to intemperance or an otherwise irregular life.