The vale of Lyvennet : $b its picturesque peeps and legendary loreBland, John Salkeld
History
The vale of Lyvennet : $b its picturesque peeps and legendary lore
Bland, John Salkeld
Cumbria (England) -- Description and travel
[12] It has been remarked that in England anything ancient is
attributed to one of four authors--Julius Cæsar, King Arthur, the
Druids or the Devil. Julius Cæsar did not reach the north, and Michael
Scott fills his place.
CROSBY RAVENSWORTH.
The village of Crosby Ravensworth is remarkably picturesque, being
situated near the junction of the stream from Odindale with the
Lyvennet; these streams afford marked features of natural beauties, and
are enhanced by the splendid sycamore trees in the neighbourhood of the
Church and Hall. It is also a very good specimen of villages arranged
under the feudal times, when the resident lord of the manor exercised
an almost despotic sway over the tenants and other inhabitants. The
Hall, therefore, as the manorial residence, would be a centre near
which were the dwellings of the villagers. One series of buildings is
known as Tenter Row; probably a corruption of The Enter Row, being at
one entrance of the village, and thus called in contradistinction to
Low Row at the other end. In these would live the tenants immediately
dependent on the Hall, while others, not so closely connected, resided
further up the village. There is the church also, impropriated to
Whitby Abbey by one of the earliest manorial lords. It is dedicated,
according to Randal Sanderson, to St. Lawrence; but Rev. Thomas Machell
says it was dedicated to St. Leonard. This latter might originate from
that hospital at York having lands here. There is a tradition of some
religious buildings having existed on the north side of the churchyard,
and a great portion of the land belonged; and from it must have
originated the names of Monks' Barn, Monks' Bridge and Monks' Garth.
Opposite the church is the vicarage, a truly characteristic building;
it has undergone many alterations and additions under the late vicars,
but is especially indebted to Rev. G. F. Weston, who has enlarged and
laid out the grounds with admirable taste.
[Illustration: CROSBY RAVENSWORTH.
BATTLING TREE, MONKS' BRIDGE, VICARAGE AND SCHOOL.]
There is the mill, where the tenants were required to grind their
grain, subject to the lord's moultre. The inn, too, opposite the
church, is a genuine specimen of a village alehouse, with its sign
of "The Rising Sun," significant of the landlord's good ale, "always
rising never to set," "cheering the heart it never saddens."
Up the village is a large spring; near it stood an ancient elm tree,
about which the lazy wives of the village gathered in groups to gossip
on the characters of their absent neighbours. The well still flows as
usual, but the picturesque old tree is gone; its place is, however,
occupied by a young one planted by Mr. Weston.
Another rendezvous of the fair sex was the Battling Tree on the Low
Green; but those frequenting this were of a more thrifty class; for
on the butt of the tree they were in the habit of battling or beating
their homespun webs after immersing them in the water.
Public-domain text, read in full here on John Shaqi.
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