The Valet's Tragedy, and Other StudiesLang, Andrew
History
The Valet's Tragedy, and Other Studies
Lang, Andrew
History; World history
That Godfrey was in great fear after taking Oates’s deposition, and
dealing with Coleman, is abundantly attested. But of what was he afraid,
and of whom? L’Estrange says, of being made actual party to the plot,
and not of ‘bare misprision’ only, the misprision of not acting on
Oates’s information.* It is to prove this point that L’Estrange cites
Wynell as quoted above. Bishop Burnet reports that, to him, Godfrey said
‘that he believed he himself should be knocked on the head.’** Knocked
on the head by whom? By a frightened Protestant mob, or by Catholic
conspirators? To Mr. Robinson, an old friend, he said, ‘I do not fear
them if they come fairly, and I shall not part with my life tamely.’
Qu’ils viennent! as Tartarin said, but who are ‘they’? Godfrey said that
he had ‘taken the depositions very unwillingly, and would fain have
had it done by others.... I think I shall have little thanks for my
pains.... Upon my conscience I believe I shall be the first martyr.’***
He could not expect thanks from the Catholics: it was from the frenzied
Protestants that he expected ‘little thanks.’
*L’Estrange, iii. p. 187.
**Burnet, ii. p. 740.
***State Trials, vii. pp. 168, 169.
Oates swore, and, for once, is corroborated, that Godfrey complained ‘of
receiving affronts from some great persons (whose names I name not now)
for being so zealous in this business.’ If Oates, by ‘great persons,’
means the Duke of York, it was in the Duke’s own cause that Godfrey had
been ‘zealous,’ sending him warning by Coleman. Oates added that others
threatened to complain to Parliament, which was to meet on October 21,
that Godfrey had been ‘too remiss.’ Oates was a liar, but Godfrey, in
any case, was between the Devil and the deep sea. As early as October
24, Mr. Mulys attested, before the Lords, Godfrey’s remark, ‘he had
been blamed by some great men for not having done his duty, and by
other great men for having done too much.’ Mulys corroborates Oates.*
If Godfrey knew a secret dangerous to the Jesuits (which, later, was a
current theory), he might be by them silenced for ever. If his conduct,
being complained of, was examined into by Parliament, misprision of
treason was the lowest at which his offence could be rated. Never was
magistrate in such a quandary. But we do not know, in the state of the
evidence, which of his many perils he feared most, and his possession of
‘a dangerous secret’ (namely, the secret of the consult of April 24) is
a pure hypothesis. It is not warranted, but refuted, by Godfrey’s own
words as reported by Wynell, when, unlike Mr. Pollock, we quote Wynell’s
whole sentence on the subject. (see previous exchange between Godfrey
and Wynell.)
*Lords’ MSS., P. 48.
3.
Public-domain text, read in full here on John Shaqi.
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