The chaplain, though reproving his lukewarmness in matters of dogma,
could not but commend his devotion to the saints; and one day his
grandmother, to reward him for some act of piety, informed him with
tears of joy that he was destined for holy orders, and that she had good
hopes of living to see him a bishop. This news had hardly the intended
effect; for Odo's dream was of the saint's halo rather than the bishop's
mitre; and throwing himself on his knees before the old Marquess, who
was present, he besought that he might be allowed to join the Franciscan
order. The Marquess at this flew into so furious a rage, cursing the
meddlesomeness of women and the chaplain's bigotry, that the ladies
burst into tears and Odo's swelling zeal turned small. There was indeed
but one person in the castle who seemed not to regard its master's
violences, and that was the dark-faced chaplain, who, when the Marquess
had paused out of breath, tranquilly returned that nothing could make
him repent of having brought a soul to Christ, and that, as to the
cavaliere Odo, if his maker designed him for a religious, the Pope
himself could not cross his vocation.
"Ay, ay! vocation," snarled the Marquess. "You and the women here shut
the child up between you and stuff his ears full of monkish stories and
miracles and the Lord knows what, and then talk of the simpleton's
vocation. His vocation, nom de Dieu, is to be an abbot first, and then a
monsignore, and then a bishop, if he can--and to the devil with your
cowls and cloisters!" And he gave orders that Odo should hunt with him
next morning.
The chaplain smiled. "Hubert was a huntsman," said he, "and yet he died
a saint."
From that time forth the old Marquess kept Odo oftener at his side,
making his grandson ride with him about his estates and on such
hunting-parties as were not beyond the boy's strength. The domain of
Donnaz included many a mile of vine and forest, over which, till the
fifteenth century, its lords had ruled as sovereign Marquesses. They
still retained a part of their feudal privileges, and Odo's grandfather,
tenacious of these dwindling rights, was for ever engaged in vain
contests with his peasantry. To see these poor creatures cursed and
brow-beaten, their least offences punished, their few claims disputed,
must have turned Odo's fear of his grandfather to hatred, had he not
observed that the old man gave with one hand what he took with the
other, so that, in his dealings with his people, he resembled one of
those torrents which now devastate and now enrich their banks. The
Marquess, in fact, while he held obstinately to his fishing rights,
prosecuted poachers, enforced the corvee and took toll at every ford,
yet laboured to improve his lands, exterminated the wild beasts that
preyed on them, helped his peasants in sickness, nourished them in old
age and governed them with a paternal tyranny doubtless less
insufferable than the negligence of the great land-owners who lived at
court.
Public-domain text, read in full here on John Shaqi.
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