Mississippi River Valley -- Social life and customs
The sudden appearance of thousands of khaki-clad young men in the
summer and fall of 1917 marked a new point of orientation in American
life. Romance mounted his charger again; everywhere one met the wistful
war bride. The familiar academic ceremonials of college commencements
in the West as in the East were transformed into tributes to the
patriotism of the graduates and undergraduates already under arms
and present in their new uniforms. These young men, encountered in
the street, in clubs, in hurried visits to their offices as they
transferred their affairs to other hands, were impressively serious and
businesslike. In the training-camps one heard familiar college songs
rather than battle hymns. Even country-club dances and other functions
given for the entertainment of the young soldiers were lacking in
light-heartedness. In a Minneapolis country club much affected by
candidates for commissions at Fort Snelling, the Saturday-night dances
closed with the playing of “The Star-Spangled Banner”; every face
turned instantly toward the flag; every hand came to salute; and the
effect was to send the whole company, young and old, soberly into
the night. In the three training and mobilizing camps that I visited
through the first months of preparation--Forts Benjamin Harrison,
Sheridan, and Snelling--there was no ignoring the quiet, dogged
attitude of the sons of the West, who had no hatred for the people
they were enlisted to fight (I heard many of them say this), but were
animated by a feeling that something greater even than the dignity and
security of this nation, something of deep import to the whole world
had called them.
III
Public-domain text, read in full here on John Shaqi.
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