Mississippi River Valley -- Social life and customs
The French peasant has his place in art, but here again we are
confronted by joylessness, though I confess that I am resting my case
chiefly upon Millet. What Remington did for the American cattle-range
no one has done for the farm. Fields of corn and wheat are painted
truthfully and effectively, but the critics have withheld their highest
praise from these performances. Perhaps a corn-field is not a proper
subject for the painter; or it may be that the Maine rocks or a group
of birches against a Vermont hillside “compose” better or are supported
by a nobler tradition. The most alluring pictures I recall of farm life
have been advertisements depicting vast fields of wheat through which
the delighted husbandman drives a reaper with all the jauntiness of a
king practising for a chariot-race.
I have thus run skippingly through the catalogues of bucolic literature
and art to confirm my impression as a layman that farming is not an
affair of romance, poetry, or pictures, but a business, exacting and
difficult, that may be followed with success only by industrious and
enlightened practitioners. The first settlers of the Mississippi valley
stand out rather more attractively than their successors of what I
shall call the intermediate period. There was no turning back for the
pioneers who struck boldly into the unknown, knowing that if they
failed to establish themselves and solve the problem of subsisting
from the virgin earth they would perish. The battle was to the strong,
the intelligent, the resourceful. The first years on a new farm in
wilderness or prairie were a prolonged contest between man and nature,
nature being as much a foe as an ally. That the social spark survived
amid arduous labor and daily self-sacrifice is remarkable; that the
earth was subdued to man’s will and made to yield him its kindly fruits
is a tribute to the splendid courage and indomitable faith of the
settlers.
Public-domain text, read in full here on John Shaqi.
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