The Valley of Vision : A Book of Romance and Some Half-Told TalesVan Dyke, Henry
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The Valley of Vision : A Book of Romance and Some Half-Told Tales
Van Dyke, Henry
Religious fiction, American; Short stories, American
The promise of spring passed into the sultry heat of summer. The
storm-cloud of the twentieth century blackened over Europe. The
wise men of Berlin made mad by pride, devoted the world not to
the Prince of Peace but to the lords of war. In the first week of
August the fury of the German invasion broke on Belgium. No one had
dared to dream the terrors of that tempest. It was like a return
of the Dark Ages. Every home trembled. The pillars of the tranquil
house of Azan were shaken.
The daughter was away at school in England, and that was an unmixed
blessing. The son was a lieutenant in the Belgian army; and that
was right and glorious, but it was also a dreadful anxiety. The
father and mother were divided in mind, Whether to stay or take
flight with their friends. At last the father decided the hard
question.
“It is our duty to stay. We cannot fight for our country, but we
can suffer with her. Our daughter is in safety; our son's danger we
cannot and would not prevent. How could we really live away from
here, our home, our trees? I went to consult the cardinal. He stays,
and he advises us to do so. He says that will be the best way to
show our devotion. As Christians we must endure the evil that we
cannot prevent; but as Belgians our hearts will never consent to
it.”
That was their attitude as the tide of blood and tears drew nearer
to them, surrounded them, swept beyond them, engulfed the whole
land. The brutal massacres at Andenne and Dinant were so near that
the news arrived before the spilt blood was dry. The exceeding great
and bitter cry of anguish came to them from a score of neighboring
villages, from a hundred lonely farmhouses. The old botanist
withered and faded daily; his wife grew pale and gray. Yet they
walked their _via crucis_ together, and kept their chosen
course.
They fed the hungry and clothed the naked, helped the fugitives and
consoled the broken-hearted. They counselled their poor neighbors
to good order, and dissuaded the ignorant from the folly and peril
of violence. Toward the invading soldiery their conduct was beyond
reproach. With no false professions of friendship, they fulfilled
the hard services which were required of them. Their servants had
been helped away at the beginning of the trouble--all except the
old forester and his wife, who refused to leave. With their aid
the house was kept open and many of the conquerors lodged there
and in the outbuildings. So good were the quarters that a departing
Saxon chalked on the gate-post the dubious inscription: _“Gute
Leute-nicht auspliin-dern.”_ Thus the captives at the Chateau
d'Azan had a good name even among their enemies. The baron received
a military pass which enabled him to move quite freely about the
district on his errands of necessity and mercy, and the chateau
became a favorite billet for high-born officers.
Public-domain text, read in full here on John Shaqi.
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