The Valley of Vision : A Book of Romance and Some Half-Told Tales — John Shaqi
The Valley of Vision : A Book of Romance and Some Half-Told TalesVan Dyke, Henry
General
The Valley of Vision : A Book of Romance and Some Half-Told Tales
Van Dyke, Henry
Religious fiction, American; Short stories, American
The commandant of the City of Refuge lives in one of the little
brick houses of the village. He is a portly, rosy old bachelor,
with a curly brown beard and a military bearing; a man of fine
education and wide experience, seasoned in colonial diplomacy.
The ruling idea in his mind is discipline, authority. His official
speech is abrupt and final, the manner of a martinet covering a
heart full of kindness and generous impulses.
“Come,” he says, after a good breakfast, “I want you to see my
camp. It is not as fine and fancy as the later ones. But we built
it in a hurry and we had it ready on time.”
A short ride over a sandy road brings you to the city gate--an
opening in the wire enclosure of perhaps two or three square miles
among the dwarf pines and oaks. The guard-house is kept by a squad
of Dutch soldiers. But it is in no sense a prison-camp, for people
are coming and going freely all the time, and the only rules within
are those of decency and good order.
“Capacity, ten thousand,” says the commandant, sweeping his hand
around the open circle, “quite a city, _niet waar?_ I will
show you the various arrangements.”
All the buildings are of wood, a mushroom city, but constructed with
intelligence to meet the needs of the sudden, helpless population.
You visit the big kitchen with its ever-simmering kettles; the
dining-halls with their long tables and benches; the schoolhouses
full of lively, irrepressible children; the wash-house where always
talkative and jocose laundresses are scrubbing and wringing the
clothes; the sewing-rooms where hundreds of women and girls are
busy with garments and gossip; the chapel where religious services
are held by the devoted pastors; the recreation-room which is the
social centre of the city; the clothing storerooms where you find
several American girls working for love.
Then you go through the long family barracks where each family has
a separate cubicle, more or less neat and comfortable, sometimes
prettily decorated, according to the family taste and habit; the
barracks for the single men; the barracks for the single women;
the two hospitals, one general, the other for infectious diseases;
and last of all, the house where the half-dozen disorderly women are
confined, surrounded by a double fence of barbed wire and guarded
by a sentry.
Poor, wretched creatures! You are sorry for them. Why not put the
disorderly men into a house of confinement, too?
“Ah,” says the commandant bluntly, “we find it easier and better
to send the disorderly men to jail or hospital in some near town.
We are easier with the women. I pity them. But they are full of
poison. We can't let them go loose in the camp for fear of infection.”
How many of the roots of human nature are uncovered in a place like
this! The branches and the foliage and the blossoms, too, are seen
more clearly in this air where all things are necessarily open and
in common.
Public-domain text, read in full here on John Shaqi.
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