I have heard it objected that the formation of the several domestic
races of the pigeon throws no light on the origin of the wild species
of the Columbidæ, because their differences are not of the same nature.
The domestic races, for instance do not differ, or differ hardly at
all, in the relative lengths and shape of the primary wing-feathers, in
the relative length of the hind toe, or in habits of life, as in
roosting and building in trees. But the above objection shows how
completely the principle of selection has been misunderstood. It is not
likely that characters selected by the caprice of man should resemble
differences preserved under natural conditions either from being of
direct service to each species, or from standing in correlation with
other modified and serviceable structures. Until man selects birds
differing in the relative length of the wing-feathers or toes, etc., no
sensible change in these parts should be expected. Nor could man do
anything unless these parts happened to vary under domestication: I do
not positively assert that this is the case, although I have seen
traces of such variability in the wing-feathers, and certainly in the
tail-feathers. It would be a strange fact if the relative length of the
hind toe should never vary, seeing how variable the foot is both in
size and in the number of the scutellæ. With respect to the domestic
races not roosting or building in trees, it is obvious that fanciers
would never attend to or select such changes in habits; but we have
seen that the pigeons in Egypt, which do not for some reason like
settling on the low mud hovels of the natives, are led, apparently by
compulsion, to perch in crowds on the trees. We may even affirm that,
if our domestic races had become greatly modified in any of the above
specified respects, and it could be shown that fanciers had never
attended to such points, or that they did not stand in correlation with
other selected characters, the fact, on the principles advocated in
this chapter, would have offered a serious difficulty.
Public-domain text, read in full here on John Shaqi.
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