The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
In this lecture we have to finish the subject of Conversion, considering
at first those striking instantaneous instances of which Saint Paul’s is
the most eminent, and in which, often amid tremendous emotional excitement
or perturbation of the senses, a complete division is established in the
twinkling of an eye between the old life and the new. Conversion of this
type is an important phase of religious experience, owing to the part
which it has played in Protestant theology, and it behooves us to study it
conscientiously on that account.
I think I had better cite two or three of these cases before proceeding to
a more generalized account. One must know concrete instances first; for,
as Professor Agassiz used to say, one can see no farther into a
generalization than just so far as one’s previous acquaintance with
particulars enables one to take it in. I will go back, then, to the case
of our friend Henry Alline, and quote his report of the 26th of March,
1775, on which his poor divided mind became unified for good.
“As I was about sunset wandering in the fields lamenting my
miserable lost and undone condition, and almost ready to sink
under my burden, I thought I was in such a miserable case as never
any man was before. I returned to the house, and when I got to the
door, just as I was stepping off the threshold, the following
impressions came into my mind like a powerful but small still
voice. You have been seeking, praying, reforming, laboring,
reading, hearing, and meditating, and what have you done by it
towards your salvation? Are you any nearer to conversion now than
when you first began? Are you any more prepared for heaven, or
fitter to appear before the impartial bar of God, than when you
first began to seek?
“It brought such conviction on me that I was obliged to say that I
did not think I was one step nearer than at first, but as much
condemned, as much exposed, and as miserable as before. I cried
out within myself, O Lord God, I am lost, and if thou, O Lord,
dost not find out some new way, I know nothing of, I shall never
be saved, for the ways and methods I have prescribed to myself
have all failed me, and I am willing they should fail. O Lord,
have mercy! O Lord, have mercy!
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