Sir James Crichton‐Browne has given the technical name of “dreamy states” to these sudden invasions of vaguely reminiscent consciousness.(227) They bring a sense of mystery and of the metaphysical duality of things, and the feeling of an enlargement of perception which seems imminent but which never completes itself. In Dr. Crichton‐Browne’s opinion they connect themselves with the perplexed and scared disturbances of self‐ consciousness which occasionally precede epileptic attacks. I think that this learned alienist takes a rather absurdly alarmist view of an intrinsically insignificant phenomenon. He follows it along the downward ladder, to insanity; our path pursues the upward ladder chiefly. The divergence shows how important it is to neglect no part of a phenomenon’s connections, for we make it appear admirable or dreadful according to the context by which we set it off. Somewhat deeper plunges into mystical consciousness are met with in yet other dreamy states. Such feelings as these which Charles Kingsley describes are surely far from being uncommon, especially in youth:— “When I walk the fields, I am oppressed now and then with an innate feeling that everything I see has a meaning, if I could but understand it. And this feeling of being surrounded with truths which I cannot grasp amounts to indescribable awe sometimes.... Have you not felt that your real soul was imperceptible to your mental vision, except in a few hallowed moments?”(228) A much more extreme state of mystical consciousness is described by J. A. Symonds; and probably more persons than we suspect could give parallels to it from their own experience.