The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“After the choking and stifling had passed away, I seemed at first
in a state of utter blankness; then came flashes of intense light,
alternating with blackness, and with a keen vision of what was
going on in the room around me, but no sensation of touch. I
thought that I was near death; when, suddenly, my soul became
aware of God, who was manifestly dealing with me, handling me, so
to speak, in an intense personal present reality. I felt him
streaming in like light upon me.... I cannot describe the ecstasy
I felt. Then, as I gradually awoke from the influence of the
anæsthetics, the old sense of my relation to the world began to
return, the new sense of my relation to God began to fade. I
suddenly leapt to my feet on the chair where I was sitting, and
shrieked out, ‘It is too horrible, it is too horrible, it is too
horrible,’ meaning that I could not bear this disillusionment.
Then I flung myself on the ground, and at last awoke covered with
blood, calling to the two surgeons (who were frightened), ‘Why did
you not kill me? Why would you not let me die?’ Only think of it.
To have felt for that long dateless ecstasy of vision the very
God, in all purity and tenderness and truth and absolute love, and
then to find that I had after all had no revelation, but that I
had been tricked by the abnormal excitement of my brain.
“Yet, this question remains, Is it possible that the inner sense
of reality which succeeded, when my flesh was dead to impressions
from without, to the ordinary sense of physical relations, was not
a delusion but an actual experience? Is it possible that I, in
that moment, felt what some of the saints have said they always
felt, the undemonstrable but irrefragable certainty of God?”(233)
With this we make connection with religious mysticism pure and simple.
Symonds’s question takes us back to those examples which you will remember
my quoting in the lecture on the Reality of the Unseen, of sudden
realization of the immediate presence of God. The phenomenon in one shape
or another is not uncommon.
“I know,” writes Mr. Trine, “an officer on our police force who
has told me that many times when off duty, and on his way home in
the evening, there comes to him such a vivid and vital realization
of his oneness with this Infinite Power, and this Spirit of
Infinite Peace so takes hold of and so fills him, that it seems as
if his feet could hardly keep to the pavement, so buoyant and so
exhilarated does he become by reason of this inflowing tide.”(234)
Certain aspects of nature seem to have a peculiar power of awakening such
mystical moods.(235) Most of the striking cases which I have collected
have occurred out of doors. Literature has commemorated this fact in many
passages of great beauty—this extract, for example, from Amiel’s Journal
Intime:—
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account