The Varieties of Religious Experience: A Study in Human NatureJames, William
ReligionComparative
The Varieties of Religious Experience: A Study in Human Nature
James, William
Conversion; Experience (Religion); Philosophy and religion; Psychology, Religious; Religion
“His favorite occupation,” writes his disciple, Dr. Bucke, “seemed
to be strolling or sauntering about outdoors by himself, looking
at the grass, the trees, the flowers, the vistas of light, the
varying aspects of the sky, and listening to the birds, the
crickets, the tree frogs, and all the hundreds of natural sounds.
It was evident that these things gave him a pleasure far beyond
what they give to ordinary people. Until I knew the man,”
continues Dr. Bucke, “it had not occurred to me that any one could
derive so much absolute happiness from these things as he did. He
was very fond of flowers, either wild or cultivated; liked all
sorts. I think he admired lilacs and sunflowers just as much as
roses. Perhaps, indeed, no man who ever lived liked so many things
and disliked so few as Walt Whitman. All natural objects seemed to
have a charm for him. All sights and sounds seemed to please him.
He appeared to like (and I believe he did like) all the men,
women, and children he saw (though I never knew him to say that he
liked any one), but each who knew him felt that he liked him or
her, and that he liked others also. I never knew him to argue or
dispute, and he never spoke about money. He always justified,
sometimes playfully, sometimes quite seriously, those who spoke
harshly of himself or his writings, and I often thought he even
took pleasure in the opposition of enemies. When I first knew
[him], I used to think that he watched himself, and would not
allow his tongue to give expression to fretfulness, antipathy,
complaint, and remonstrance. It did not occur to me as possible
that these mental states could be absent in him. After long
observation, however, I satisfied myself that such absence or
unconsciousness was entirely real. He never spoke deprecatingly of
any nationality or class of men, or time in the world’s history,
or against any trades or occupations—not even against any animals,
insects, or inanimate things, nor any of the laws of nature, nor
any of the results of those laws, such as illness, deformity, and
death. He never complained or grumbled either at the weather,
pain, illness, or anything else. He never swore. He could not very
well, since he never spoke in anger and apparently never was
angry. He never exhibited fear, and I do not believe he ever felt
it.”(38)
Walt Whitman owes his importance in literature to the systematic expulsion
from his writings of all contractile elements. The only sentiments he
allowed himself to express were of the expansive order; and he expressed
these in the first person, not as your mere monstrously conceited
individual might so express them, but vicariously for all men, so that a
passionate and mystic ontological emotion suffuses his words, and ends by
persuading the reader that men and women, life and death, and all things
are divinely good.
Public-domain text, read in full here on John Shaqi.
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