It is a deliberately optimistic scheme of life, with both a speculative and a practical side. In its gradual development during the last quarter of a century, it has taken up into itself a number of contributory elements, and it must now be reckoned with as a genuine religious power. It has reached the stage, for example, when the demand for its literature is great enough for insincere stuff, mechanically produced for the market, to be to a certain extent supplied by publishers,—a phenomenon never observed, I imagine, until a religion has got well past its earliest insecure beginnings. One of the doctrinal sources of Mind‐cure is the four Gospels; another is Emersonianism or New England transcendentalism; another is Berkeleyan idealism; another is spiritism, with its messages of “law” and “progress” and “development”; another the optimistic popular science evolutionism of which I have recently spoken; and, finally, Hinduism has contributed a strain. But the most characteristic feature of the mind‐cure movement is an inspiration much more direct. The leaders in this faith have had an intuitive belief in the all‐saving power of healthy‐minded attitudes as such, in the conquering efficacy of courage, hope, and trust, and a correlative contempt for doubt, fear, worry, and all nervously precautionary states of mind.(44) Their belief has in a general way been corroborated by the practical experience of their disciples; and this experience forms to‐day a mass imposing in amount. The blind have been made to see, the halt to walk; lifelong invalids have had their health restored. The moral fruits have been no less remarkable. The deliberate adoption of a healthy‐minded attitude has proved possible to many who never supposed they had it in them; regeneration of character has gone on on an extensive scale; and cheerfulness has been restored to countless homes. The indirect influence of this has been great. The mind‐ cure principles are beginning so to pervade the air that one catches their spirit at second‐hand. One hears of the “Gospel of Relaxation,” of the “Don’t Worry Movement,” of people who repeat to themselves, “Youth, health, vigor!” when dressing in the morning, as their motto for the day. Complaints of the weather are getting to be forbidden in many households; and more and more people are recognizing it to be bad form to speak of disagreeable sensations, or to make much of the ordinary inconveniences and ailments of life. These general tonic effects on public opinion would be good even if the more striking results were non‐existent. But the latter abound so that we can afford to overlook the innumerable failures and self‐deceptions that are mixed in with them (for in everything human failure is a matter of course), and we can also overlook the verbiage of a good deal of the mind‐cure literature, some of which is so moonstruck with optimism and so vaguely expressed that an academically trained intellect