We pass on then to consider what was the condition of the Vaudois in their own valleys after the termination of their sufferings narrated in the fifth chapter. We have glanced at the revival of true religion in the valleys and Vaudois colonies. Suffice it, then, to add that the sympathy shown by Farel (present at the Synod of Angrogna, 1532), Ecomlapadius, Bucer, and others, all served to encourage the reviving zeal of that church which had so long held aloft the standard of God's truth, though at times it may be somewhat weary with the strife and burden involved in that high distinction of witnessing for Christ in a world that either forgot or denied Him. One of the signs of the earnestness which characterized the Vaudois Church at this time was the translation of the Holy Scriptures into French (for the benefit of the reformed churches) out of the Romaunce dialect, in which the Vaudois had possessed the word of God from time immemorial. A further proof of piety was shown in the erection of buildings for public worship, A.D. 1535. The first temple was at St. Lorenzo, near Chamforans, the site of the Angrogna Synod; and a second was built at Serre, in the same valley. This latter temple was standing at the time of our visit, though needing repair. It would seem that the evangelical spirit was so decided at this period that the few priests who continued hovering about the valleys in the hope of effecting perversions retired in despair. The process of church building went on, so that in 1556 several temples existed in the Val Lucerna and San Martino. But such a state of things was not permitted to continue without fresh opposition. In the year 1556 the Pope and Henry II. of France give orders to the parliament of Turin to repress these heretical movements. They send out two of their body, who visit the valley of San Martino, and publish an edict threatening all who refuse obedience to its commands. They summoned before them a labourer, and asked him why he had taken his child for baptism to the temple at Angrogna? He replied, "Because baptism was there administered according to the institution of Jesus Christ." The same man, on being commanded to have his child re-baptized, asked for permission to pray before he gave his answer. Having done this, he asked the magistrate to give him a paper assuming the responsibility and the sin of the transaction. This demand so embarrassed his persecutor that he was discharged without further molestation. A noble representative, however, of the class of pedlars of which we have spoken before did not so easily escape his persecutors. This devoted Christian, Barthelemi Hector, of Poictiers, visited from place to place with copies of the word of God, which he read to the people at their work, and sold to those who could buy. On this errand of mercy he betook himself to the slopes of that mountain (La Vachere) which overlook the Pra del Tor. The eagle of the