The Veil Lifted: Modern Developments of Spirit Photography
Religion
The Veil Lifted: Modern Developments of Spirit Photography
Spirit photography; Spiritualism
Mr. Taylor has done nothing new, only corroborated what the many bold
but practical people had found out before—the people who, to get at
truth, had stood any number of hard names. They were not deceivers or
idlers carried away by the light of an idea, but practical, sober-minded
people, who trusted to nothing but experiment, and willing to tread down
any amount of obstacles that truth might be reached. A man like Mr.
Andrew Glendinning, certain of the facts of spirit communion, might,
had he been selfishly inclined, have allowed the world to sneer on, and
have troubled little about the accumulation of evidence; but the rich
fruits he had gathered during many years made a naturally generous nature
anxious to share them with others. The propagation of an unpopular idea
was not likely to bring him honour of any kind. He knew well what all
past experimenters had to face, but he was determined this question
should be placed in such a position that there would be no reason for
cavil. It has been with much patience, and amid many suspicions, that
this careful investigator has helped to make palpable that there is a
roadway between the “undiscovered country” of spirit life and this world
of ours; that the transcendent intuitions of poets and seers have been
founded on realities which are now being demonstrated.
We spiritualists have indeed got to know, beyond a doubt, what the human
race had not learned in its thousands of years, viz., that death is a
delusion. The lamp has been kindled at the light gleaming from the sky,
and nothing can again put out the flame.
Spiritualism has a certain aim, and does not mean to drift. It has come
for a divine purpose, to be sacredly cherished and unfolded. Even Mr.
Stead, the longer he pursues his investigations, has less and less to say
regarding the danger of investigation. He feels and acknowledges that he
has entered upon a realm which may yet have many priceless gems to give
up. The spiritualist must be a _come-outer_, able to break away from
trammels and all despotic traditions. The fear of the Evil One, the bad
odour associated with the name “witchcraft,” the unwise and weak bits in
Old Testament history, stop him not in his investigations. “Thou shalt”
and “thou shalt not” of tradition he asks the authority for, taking
nothing on authority but truths which can be demonstrated.
If the world applauds those who joined together fire and water and iron
and made it ready to do men’s bidding, if it reverences those who with
audacious hands have taken the lightning from heaven and sent it to
carry tidings between the ends of the earth, so will it one day surely
reverence and honour the many spiritual workers who have toiled bravely
to make it evident that there is no death. “He that walks with humble
men,” says a wise teacher, “often stumbles over masses of unsunned gold
where men, proud in emptiness, looked only for common dust.”
Public-domain text, read in full here on John Shaqi.
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