The Venus of Milo: an archeological study of the goddess of womanhoodCarus, Paul
History
The Venus of Milo: an archeological study of the goddess of womanhood
Carus, Paul
Venus (Roman deity); Venus de Milo
This positive statement stands in plain contradiction to the older
records and it seems that the imagination of the valiant naval officer
played his memory a trick after the lapse of nearly half a century.
Perhaps it is impossible to evolve the exact truth definitely, but it
seems to me that we must not estimate these later testimonies too
highly, for it would be more difficult then to explain the actual
condition of the statue and its agreement with the older descriptions,
than now to account for these later depositions of a few excitable and
imaginative men who feel that they have something of great importance to
declare. Moreover, the most important witness, Lieutenant Matterer, is
characterized in these accounts as “an officer of great merit but no
literary cultivation,” which does not seem to make his opinion
especially reliable.
The _Sunday Record-Herald_ of Chicago (Nov. 24, 1912) contains a summary
of this later phase of the discussion as to the condition of the Venus
of Milo from which we quote a few passages that in spite of the
sensational character of the account may be of interest. The American
reporter, relying on his French sources, says:
“The great Thiers began his start in journalism by a study of this Venus
and the riddle of her arms. So when he became president of the French
republic he ordered the ambassador to Greece, Jules Ferry, to make a
trip to Melos and pick up local tradition. Ferry did better. He found
the son and nephew still alive, Antonio and Yorgos Jr. ‘They have grown
to be beautiful old men--white-bearded, ruddy, robust and bright-eyed,’
reported Ferry. ‘Examined separately before the French vice-consul at
Castro they declared steadily, with minute details and explanatory
gestures and poses, that Venus, when they found her, was standing
upright on her pedestal, her right arm sustaining her draperies and her
left arm raised and extended, its hand holding an apple.’”
I assume that the old Greek peasants spoke Greek, and so M. Ferry
probably understood their meaning mainly from their “explanatory
gestures and poses” which might as well have expressed their idea of the
original attitude of the statue as the way in which they actually saw
it.
“The popular story of the countryside also,” continued Ferry’s report,
“is a tale of battle. At fifty years’ distance the recollection remains
and tradition is not yet born. The discovery of the Venus Victrix, the
dispute of which she was the object, the fight on the beach, the victory
of the French and her final abduction violently impressed the
islanders--and the impression remains.”
Public-domain text, read in full here on John Shaqi.
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