The Venus of Milo: an archeological study of the goddess of womanhood — John Shaqi
The Venus of Milo: an archeological study of the goddess of womanhoodCarus, Paul
History
The Venus of Milo: an archeological study of the goddess of womanhood
Carus, Paul
Venus (Roman deity); Venus de Milo
Originally the deity was triune in India, in Egypt, and in other
countries. In India we become acquainted with Brahma, Vishnu and Shiva,
the Creator, the Revealer (or Avatar), and the Transformer (i. e., the
one who destroys and renews). In Babylon the universe is divided into
the three kingdoms of Heaven, Water and Earth under the three rulers,
Anu, Ea and Marduk; and in Egypt men worshiped God the father or Osiris,
God the mother or Isis, and God the child or Horus. Similar trinities
are met with in other religions, and the Christian Trinity, although not
taught by Jesus, is one of the oldest doctrines of the Christian church.
Here indeed the Egyptian conception of God as father, mother and child
makes its first appearance in the apocryphal writings, for there are
passages in heretical gospels where Jesus speaks of the Holy Ghost as
his mother. This idea might have been accepted as an orthodox thought if
the age had not been strongly ascetic and dualistic, but on that account
the feminine character of the Holy Ghost became offensive to the fathers
of the church. In Hebrew the Holy Ghost as _Ruah_ was still conceived
as a brooding pigeon, but among the Gentile Christians the conception of
the third person of the Trinity was translated by the neuter noun πνεῡμα
and in Latin by the masculine _spiritus_. Nevertheless the old symbol of
the brooding pigeon was retained and a feminine designation such as
Sophia, the consort of God, was occasionally tolerated in the Greek
church and among the Gnostics.
[Illustration: ISIS AND HORUS.
From Lenormant.]
[Illustration: EGYPTIAN REPRESENTATION OF THE DEAD MAN AND HIS SOUL.]
Wings have always been the symbol of thought,
[Illustration: ASTARTE AND THE DOVE.]
and serve as a simile to represent the soul not only in Egyptian
mythology but also in Babylon and on the Greek islands. A human-headed
bird attributed to a primitive period of Babylonian civilization has
[Illustration: THE HUMAN-HEADED BIRD.
A figure unearthed among the ruins of Babylon. From Lenormant.]
been interpreted as the soul of Semiramis, and may represent either a
dead person or the goddess of the dead, and the same idea is expressed
in a little figurine of the Greek islands which shows us a
[Illustration: AMULET[28] OF THE MYCENAEAN PERIOD.]
[Illustration: ISIS AND THE FISH.]
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