The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A. — John Shaqi
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.Baring-Gould, S. (Sabine)
General
The Vicar of Morwenstow: Being a Life of Robert Stephen Hawker, M.A.
Baring-Gould, S. (Sabine)
Hawker, Robert Stephen, 1803?-1875
The old house at Stowe was converted into farm buildings, and a new red
brick mansion, square, containing a court in the middle, was built in
1660 by John, Earl of Bath. He died in 1701; and his son, Charles, shot
himself accidentally when going from London to Kilkhampton to his
father’s funeral, leaving a son, William Henry, third Earl of Bath,
seven years of age when his father died. Thus, as was said, at the same
time there were three Earls of Bath above ground. William Henry died at
the age of seventeen, in 1711; and then the Grenville property was
divided between the sisters of Charles, second Earl of Bath—Jane, who
married Sir William Gower, ancestor of the Dukes of Sutherland; and
Grace, who at the age of eight married George, afterwards first Lord
Carteret, then aged eleven.
The letters of this little pair to one another, when the husband was at
school and she at Haynes, exist in the possession of Lord John Thynne.
Stowe House was pulled down. Within the memory of one man, grass grew
and was mown in the meadow where sprang up Stowe House, and grew and was
mown in the meadow where Stowe had been.
A few crumbling walls only mark the site of the old home of the
Grenvilles.[10]
The Cornish people in former days were passionately fond of theatrical
performances. In numerous parts of Cornwall there exist green dells or
depressions in the surface of the ground, situated generally on a moor.
These depressions have been assisted by the hand of man to form rude
theatres: the slopes were terraced for seats, and on fine summer days,
at the “revels” of the locality, were occupied by crowds of spectators,
whilst village actors performed on the turf stage.[11] Originally the
pieces acted were sacred, curious mysteries, of which specimens remain,
relating to the creation, or the legendary history of St. Meriadoc, or
the passion of the Saviour, the prototypes of the Ammergau
Passions-spiel. These in later times gave way to secular pieces, not
always very choice in subject, and with the broadest of jokes in the
speeches of the performers; not worse, perhaps, than are to be found in
Shakspeare, and which were tolerated in the days of Elizabeth. These
dramatical performances were in full vigour when Wesley preached in
Cornwall. He seized on these rude green theatres, and harangued from
their turfy platforms to wondering and agitated crowds, which thronged
the grassy slopes.
The Cornish people became Methodists, and play-going became sinful. The
doom of these dramas was sealed when the place of their performances was
turned into an arena for revivals. The camp-meeting supplanted the
drama.
But, though these plays are things of the past, the dramatic instinct
survives among the Cornish people. There is scarce a parish in which
some are not to be found who are actors by nature. For telling a story,
with power of speech, expression and gesture, they have not their equals
in England among un-professionals.
Public-domain text, read in full here on John Shaqi.
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