If he had lost the rubber, if he had heard that his rival, the Abbe
Poirel, was named canon, the worthy man would have thought the rain
extremely chilling; he might even have thought ill of life. But it
so chanced that he was in one of those rare moments when happy inward
sensations make a man oblivious of discomfort. In hastening his steps he
obeyed a more mechanical impulse, and truth (so essential in a history
of manners and morals) compels us to say that he was thinking of neither
rain nor gout.
In former days there was in the Cloister, on the side towards the
Grand’Rue, a cluster of houses forming a Close and belonging to the
cathedral, where several of the dignitaries of the Chapter lived. After
the confiscation of ecclesiastical property the town had turned the
passage through this close into a narrow street, called the Rue de
la Psalette, by which pedestrians passed from the Cloister to the
Grand’Rue. The name of this street, proves clearly enough that the
precentor and his pupils and those connected with the choir formerly
lived there. The other side, the left side, of the street is occupied by
a single house, the walls of which are overshadowed by the buttresses of
Saint-Gatien, which have their base in the narrow little garden of the
house, leaving it doubtful whether the cathedral was built before
or after this venerable dwelling. An archaeologist examining the
arabesques, the shape of the windows, the arch of the door, the whole
exterior of the house, now mellow with age, would see at once that
it had always been a part of the magnificent edifice with which it is
blended.
An antiquary (had there been one at Tours,--one of the least literary
towns in all France) would even discover, where the narrow street enters
the Cloister, several vestiges of an old arcade, which formerly made a
portico to these ecclesiastical dwellings, and was, no doubt, harmonious
in style with the general character of the architecture.
Public-domain text, read in full here on John Shaqi.
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