The proposed co-operation of the Catholic Committee with the Volunteers, the latter being a Presbyterian organization, alarmed the viceroy and the ministers in London. Westmoreland was advised to prevent the amalgamation of the forces by concessions to Catholics, and eventually a measure, granting everything save the franchise to Catholics, was passed by the Irish Parliament. The Castle influence, however, was too strong for John Keogh to win the vote for his followers, but it was something to gain for his fellow-religionists admission to the magistracy, to the rank of King's Counsel, and to become solicitors and to open schools without the permission of the Protestant bishop. Beyond that the Government would not go. But the great Catholic Convention in 1792 won the vote for the majority, although Westmoreland and his secretary, Hobart, wrote imploring Pitt and Dundas not to give way to the importunities of the five Commissioners sent by the Catholic Convention to demand the franchise from the king. The Commissioners convinced the {197} ministry that if their mission failed English rule in Ireland would be at an end, and the Lord-Lieutenant's advice was ignored. In February, 1793, the Chief Secretary moved in Parliament the first reading of a Bill admitting Catholics to the parliamentary franchise, to the magistracy, to the grand jury, to the municipal corporations, to Dublin University, and to several civil and military offices. But an amendment proposing the admission of Catholics to Parliament was defeated by 136 to 69 votes. Lord Westmoreland was personally a fanatical opponent of Roman Catholicism, and the weakness of Pitt, as he termed it, made his position in Dublin unbearable. He would have resigned in 1792 but for a certain vanity that made him unwilling to admit defeat. Besides, he was ever hoping that the natural passion for schism which permeates every Irish politician would dissever the alliance of the Presbyterians with the Catholic Committee. In the North, while the Belfast Volunteers were welcoming with open arms the leaders of the Catholic movement, and making fervid speeches about liberty of conscience, two organizations in adjacent villages were 'cutting one another's throats for the love of God.' The 'Defenders' was the name given to the Roman Catholic band, while the Presbyterians, or Orangemen, called themselves 'Peep-o'-Day Boys.' In September, 1795, when Camden was viceroy, the two factions came into conflict at a village called the 'Diamond,' and the battle that followed takes its name from the scene of the contest. Forty-eight Defenders were {198} killed, and to commemorate the victory the first Orange lodge was founded.