The Victorian Age: The Rede Lecture for 1922 — John Shaqi
The Victorian Age: The Rede Lecture for 1922Inge, William Ralph
History
The Victorian Age: The Rede Lecture for 1922
Inge, William Ralph
English literature -- 19th century -- History and criticism; Great Britain -- History -- Victoria, 1837-1901
Tennyson's leonine head realises the ideal of a great poet. And he reigned
nearly as long as his royal mistress. The longevity and unimpaired
freshness of the great Victorians has no parallel in history, except in
ancient Greece. The great Attic tragedians lived as long as Tennyson and
Browning; the Greek philosophers reached as great ages as Victorian
theologians; but if you look at the dates in other flowering times of
literature you will find that the life of a man of genius is usually
short, and his period of production very short indeed.
Tennyson is now depreciated for several reasons. His technique as a writer
of verse was quite perfect; our newest poets prefer to write verses which
will not even scan. He wrote beautifully about beautiful things, and among
beautiful things he included beautiful conduct. He thought it an ugly and
disgraceful thing for a wife to be unfaithful to her husband, and
condemned Guinevere and Lancelot as any sound moralist would condemn them.
A generation which will not buy a novel unless it contains some scabrous
story of adultery, and revels in the 'realism' of the man with a
muck-rake, naturally 'has no use for' the _Idylls of the King_, and calls
Arthur the blameless prig. The reaction against Tennyson has culminated
in abuse of the Idylls, in which the present generation finds all that it
most dislikes in the Victorian mind. Modern research has unburied the
unsavoury story that Modred was the illegitimate son of Arthur by his own
half-sister, and blames Tennyson for not treating the whole story as an
Oedipus-legend. In reality, Malory does not so treat it. He admits the
story, but depicts Arthur as the flower of kinghood, 'Rex quondam rexque
futurus.' Tennyson, however, was not bound to follow Malory. He has
followed other and still greater models, Spenser and Milton. He has given
us an allegorical epic, as he explains in his Epilogue to the Queen:
Accept this old imperfect tale,
New-old, and shadowing Sense at war with Soul,
Ideal manhood closed in real man
Rather than that gray king, whose name, a ghost,
Streams like a cloud, man-shaped, from mountain peak,
And cleaves to cairn and cromlech still; or him
Of Geoffrey's book, or him of Malleor's.
The whole poem is an allegory. Camelot is
Never built at all,
And therefore built for ever.
The charming novelettes in which the allegory is forgotten need no more
justification than the adventures in _The Faerie Queene_, or the
parliamentary debates in _Paradise Lost_. The Idylls fall into line with
two of the greatest poems in the English language; and when Tennyson
writes of Arthur, 'From the great deep to the great deep he goes,' he is
telling his own deepest conviction of what our brief life on earth
means--the conviction which inspires his last words of poetry, _Crossing
the Bar_.
Tennyson knew materialism and revolution, and whither they tend.
Public-domain text, read in full here on John Shaqi.
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