Far off in the open field beyond the garden lay the family burying ground, where, according to the Virginia custom, the dead were laid near the homestead instead of the church. The brick wall around the burying ground was decaying, and the tombstones, never properly set up, were beaten all manner of ways by storm and wind, and trained into strange positions by the soft insistence of the roots of huge weeping willows, those melancholy trees which give a touch of poetic beauty to the most commonplace landscape. Yet the aspect of Harrowby was usually far from melancholy. On the other side of the house from the garden, still farther off, were the negro quarters, slovenly but comfortable, and the stables, which were partly hidden by the straggling yew hedge that extended all around the lawn. In these quarters were housed the two hundred negroes on the plantation, and as twenty-five of them were occupied about the house and garden and stables there was always life and movement around the place. Especially was this true at Christmas time, and on the Christmas eve of 1860, never was there more merriment, gayety, color, and loud laughter known at Harrowby. Lyddon, the English tutor there for ten years was struck by this, when returning from his afternoon’s tramp through the wintry woods, he passed across the lawn to the house. The air was sharp, like a saber, and the stars were already shining gloriously in the deep blue field of heaven. He watched a half dozen negro men who, with guttural laughter and shouts and merry gibes, carried into the house the great back log for the Christmas fire. From the time that this back log was placed upon the iron fire dogs of the yawning hall fireplace until it was entirely consumed, the negroes had holiday. According to the privileged practical joke of long custom, the log was of black gum, a wood hard to burn at any time. It had lain soaking for weeks in the inky mud of the salt marsh on the inward bend of the river, where the cows stood knee-deep in water at high tide, and hoof-deep in black ooze at low tide. The union of marsh mud and black gum was certain to insure at least a week’s holiday, when no work was required of the negroes, except the waiting on the house full of guests which always made the roof of Harrowby ring during the Christmas time. Great pyramids of wood towered at the woodpile to the left of the house, where the joyous sound of the ax was heard for a week before Christmas, that there should be oak and hickory logs to feed the great fireplaces, and lightwood knots to make the ruddy flames leap high into the wide-throated chimneys.