The vigilantes of Montana; Or, popular justice in the Rocky Mountains: Being a correct and impartial narrative of the chase, trial, capture and execution of Henry Plummer's road agent band, together with accounts of the lives and crimes of many of the robbers and desperadoes, the whole being interspersed with sketches of life in the mining camps of the "Far West" — John Shaqi
The vigilantes of Montana; Or, popular justice in the Rocky Mountains: Being a correct and impartial narrative of the chase, trial, capture and execution of Henry Plummer's road agent band, together with accounts of the lives and crimes of many of the robbers and desperadoes, the whole being interspersed with sketches of life in the mining camps of the "Far West"Dimsdale, Thos. J. (Thomas Josiah)
History
The vigilantes of Montana; Or, popular justice in the Rocky Mountains: Being a correct and impartial narrative of the chase, trial, capture and execution of Henry Plummer's road agent band, together with accounts of the lives and crimes of many of the robbers and desperadoes, the whole being interspersed with sketches of life in the mining camps of the "Far West"
Dimsdale, Thos. J. (Thomas Josiah)
Criminals -- Montana; Frontier and pioneer life -- Montana; Montana -- History -- 19th century; Plummer, Henry Amos, -1864; Vigilance committees
Old Snag, a friendly chief, came into Bannack with his band,
immediately after this report. One of the tribe--a brother-in-law of
Johnny Grant, of Deer Lodge--was fired at by Haze Lyons, to empty
his revolver, for luck, on general principles, or for his pony--it
is uncertain which. A number of citizens, thinking it was an Indian
fight, ran out, and joined in the shooting. The savage jumped from his
horse, and, throwing down his blanket, ran for his life, shouting “Good
Indian.” A shot wounded him in the hip. (His horse’s leg was broken.)
But, though badly hurt, he climbed up the mountain and got away, still
shouting as he ran, “Good Indian,” meaning that he was friendly to
the whites. Carroll, a citizen of Bannack, had a little Indian girl
living with him, and Snag had called in to see her. Carroll witnessed
the shooting we have described, and running in, he informed Snag,
bidding him and his son ride off for their lives. The son ran out and
jumped on his horse. Old Snag stood in front of the door, on the edge
of the ditch, leaning upon his gun, which was in a sole leather case.
He had his lariet in his hand, and was talking to his daughter, Jemmy
Spence’s squaw, named Catherine. Buck Stinson, without saying a word,
walking to within four feet of him, and drawing his revolver, shot him
in the side. The Indian raised his right hand and said, “Oh! don’t.”
The answer was a ball in the neck, accompanied by the remark, enveloped
in oaths, “I’ll teach you to kill whites,” and then again he shot him
through the head. He was dead when the first citizen attracted by the
firing, ran up. Carroll, who was standing at the door, called out,
“Oh don’t shoot into the house; you’ll kill my folks.” Stinson turned
quickly upon him and roared out, with a volley of curses, topped off
with the customary expletive form of address adopted by the roughs,
“Put in your head, or I’ll shoot the top of it off.” Cyrus Skinner came
up and scalped the Indian. The band scattered in flight. One who was
behind, being wounded, plunged into the creek, seeking to escape, but
was killed as he crawled up the bank, and fell among the willows. He
was also scalped. The remainder of them got away, and the chief’s son,
checking his horse at a distance, waved to the men who had killed his
father to come on for a fight, but the bullets beginning to cut the
ground about him, he turned his horse and fled.
Public-domain text, read in full here on John Shaqi.
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