Then all the powers went To their judgment seats,[43] The most holy gods Counselled about this; To night and the quarters of the moon Gave they names; They gave names to Morning and midday, To afternoon and eve, That the years might be reckoned. (Völuspa.) Then we have the origin of the wind and of winter. Hræsvelg means the swallower of corpses. _Odin._ Tell me ... Whence the wind comes Who goes over the waves; Men do not see him. _Vafthrudnir._ _Hræsvelg_ is called He who sits at heaven’s end, A Jötun in an eagle’s shape; From his wings It is said the wind comes Over all mankind. _Odin._ Tell me ... Whence the winter came, Or the warm summer, First with the wise gods. _Vafthrudnir._ _Vindsval_[44] is called The father of winter, And _Svasud_[45] the father of summer. Another amplification of the Creation is given in Gylfaginning. Thridi said: “They took Ymir’s skull, and made thereof the sky, and raised it over the earth with four sides. Under each corner they set four Dvergar, which were called Austri, East; Vestri, West; Nordri, North; Sudri, South. Then they took glowing sparks that were loose and had been cast out from Muspelheim, and placed them in the midst of the boundless heaven, both above and below, to light up heaven and earth; they gave resting-places to all fires, and set some in heaven; some were made free to go under heaven, but they gave them a place and shaped their course. In old songs it is said that from that time days and years were reckoned.” The creation of the world, and of the heavens and planets, is followed by that of the Dvergar and of man and woman, who were helpless and fateless (their destinies not having been spun by the Nornir); from these two mankind are descended. Then all the gods went To their judgment-seats, The most holy gods, And counselled about Who should create The host of Dvergar From the bloody surf[46] And from the bones of Blain.