It seems that the custom of having alphabets on objects such as the Vadstena bracteate existed in Greece and Etruria.[125] The earliest graves in the Roman colonies in which there is writing are very few; what writing there is is never in the language of the people, but always in Latin; and nearly all, if not all such graves, are those of Christian people. [Illustration: Fig. 285.—A fibula of silver, partly gilt, with same runic letters, with slight variations. Real size.—Charnay, Burgundy, France (of Norse origin). ] The art of writing shows the advanced civilisation of the people of the North compared with that of the other countries mentioned. The language of Tacitus[126] is plain enough, and any other interpretation is not correct. The assertion made that the knowledge of writing came to the North through the present Germany is not borne out by the facts. Runic monuments do not occur south of the river Eider, either on detached stones or engraved on rocks. The few jewels found scattered here and there, either in France or Germany are thoroughly Northern, and show that in these places the people of the North made warfare, as corroborated by the testimony of the Eddas and Sagas, as well as of Frankish and old English and other records. [Illustration: Fig. 286.—Neck-ring of gold, with runes; ½ real size; found (1838) in a round mound.—Wallachia. ] Great indeed has been, and still is, the harvest of runic monuments or objects in the North. Every year several new objects with these characters are discovered in fields, bogs, and graves, or when old walls or buildings are demolished. England, being the earliest and most important of the Northern colonies, possesses many monuments and objects with runes; among them a large knife, now in the British Museum, found in the bed of the Thames, the blade of which is ornamented with gold and silver, and an inscription in runes.[127] From the sagas we learn that runes were traced on staves, rods, weapons, the stem and rudder of ships, drinking-horns, fish bones, and upon the teeth of _Sleipnir_, &c. In Runatal (Odin’s Rune song), or the last part of Havamal, there is a most interesting account of the use that could be made of runes. It shows plainly that in earlier times they were not used by the people in general for writing; that they were mystic, being employed for conjurations and the like, and therefore regarded with a certain awe and superstition; just as to-day writing is looked upon by certain savage tribes, who cannot be made to understand how speech can be transmitted and kept on paper for an indefinite period. In this song, Odin is supposed to be teaching some one, and giving advice; he reckons up his arts thus:—