The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nationsDu Chaillu, Paul B. (Paul Belloni)
History
The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nations
The breaking of a betrothal by either party was severely punished, and
the laws on the subject were strict.
“If a man will not take his betrothed he shall be summoned home to take
her, and a day be fixed. Thereupon he shall be summoned to the _Thing_
because he flees from his betrothed. Then the thingmen shall make him an
outlaw, and he is called a runaway (_fudflogi_)” (Gulath., 51).
“If a man wants a better match, the father shall betroth his daughter
himself if she is a maiden, and the brother shall do it if the father is
dead. If the father will not give his daughter to the man to whom she
has been betrothed, he shall be summoned home and a day be fixed on
which he shall have his betrothed. If the betrother will not let him
have her, he shall demand the dowry of his betrothed, and summon him to
the _Thing_ for robbery; then the thingmen have to outlaw him. The
maiden has no power in this matter, if she does not draw back from the
marriage herself. The man who has charge of the betrothed woman may keep
her from the betrothed man for a twelvemonth. A widow may betroth
herself, but shall take the advice of her kinsmen; then she cannot break
her troth. If she has not taken the advice of her kinsmen, she may break
it and pay three marks for the breach of faith to the one who was
betrothed to her. If a man betroths to a man a woman over whom he has no
betrothing power, he shall pay three marks to the one who was betrothed
to her. Two or more brothers shall have power over their sister; if one
of them betroths her to a man, and the others object, then they shall
draw lots who of them shall rule; if the one who betrothed her draws the
lot, the betrothal shall be kept, otherwise not, and then the betrother
shall pay three marks for breach of faith” (Earlier Gulathing’s Law, c.
51).
The length of the betrothal, if no special agreement had been made, was
limited to twelve months, that being the longest time that a woman’s
guardian could defer a marriage against the will of her future husband.
Three years seems to have been the longest delay allowed; during that
time the woman was said to _sit as betrothed_, if the suitor was away
and did not return within that time the agreement was void, and the
woman was free to marry another man.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account