The activities of the Vikings were all-embracing, and before any
attempt can be made to estimate their influence in the various
countries which came permanently under their rule, or were brought more
or less closely into touch with them, some account, however slight,
must be given of Scandinavian civilisation at this time, both on its
spiritual and on its material sides. For the former aspect we must
turn chiefly to the poems and sagas of old Norse literature, for the
latter to the results of modern archaeological research. So far as the
poems and sagas are concerned it is well to remember that they were to
a large extent composed in Iceland and reflect the somewhat peculiar
type of civilisation developed there at a period just subsequent to
the Viking age itself. This civilisation differs necessarily from that
developed in Scandinavia or in the other Scandinavian settlements, in
that it was free from Western influence, but this is to some extent
compensated for by the fact that we get in Iceland a better picture of
the inherent possibilities of Viking civilisation when developed on
independent lines.
At the beginning of the Viking age the Scandinavian peoples were in
a transitional stage of development; on the one hand there was still
much, both in their theory and in their practice of life, that savoured
of primitive barbarism, while on the other, in the development of
certain phases of human activity, more especially in those of war,
trade, and social organisation, they were considerably ahead of many
of their European neighbours. More than one writer has commented upon
the strange blending of barbarism and culture which constitutes Viking
civilisation: it is evident when we study their daily life, and it
is emphasised in the story of their slow and halting passage from
heathenism to Christianity.
Public-domain text, read in full here on John Shaqi.
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