Brothers -- Fiction; Peasants -- Russia -- Fiction; Russia -- Fiction; Russia -- History -- Revolution, 1905-1907 -- Fiction
“Exactly so. And didn’t you yourself bring that--well, what’s his name?”
“Duck-headed Motya, you mean?” asked Tikhon Ilitch.
“Yes, that’s it. Didn’t you bring him here for your own amusement?”
And Tikhon Ilitch burst out laughing: he had done that very thing.
Once, even, Motya had been sent to him by the railway in a sugar-cask.
The town was only about an arm’s length distant, and he knew the
officials--so they sent the man to him. And the inscription on the cask
ran: “With care. A complete Fool.”
“And these same fools are taught vices, for amusement!” Kuzma went
on bitterly.--“The yard-gates of poor brides are smeared with tar!
Beggars are hunted with dogs! For amusement, pigeons are knocked off
roofs with stones! Yet, as you know, ’tis a great sin to eat those same
pigeons. The Holy Spirit Himself assumes the form of a dove, you see!”
XIII
The samovar had long since grown cold, the candle had guttered down,
smoke hung over the room in a dull blue cloud, the slop-basin was
filled to the very brim with soggy, reeking cigarette butts. The
ventilator--a tin pipe in the upper corner of the window--was open,
and once in a while a squeaking and a whirling and a terribly tiresome
wailing proceeded from it--just like the one in the District offices,
Tikhon Ilitch said to himself. But the smoke was so dense that ten
ventilators would have been of no avail. The rain rattled on the roof
and Kuzma strode from corner to corner and talked:
“Ye-es! a nice state of things, there’s no denying it! Indescribable
kindliness! If you read history, your hair rises upright in horror:
brother pitted against brother, kinsman against kinsman, son against
father--treachery and murder, murder and treachery. The Epic legends,
too, are a sheer delight: ‘he slit his white breast,’ ‘he let his
bowels out on the ground,’ ‘Ilya did not spare his own daughter; he
stepped on her left foot, and pulled her right foot.’ And the songs?
The same thing, always the same: the stepmother is ‘wicked and greedy’;
the father-in-law, ‘harsh and quarrelsome,’ sits on the sleeping-shelf
above the stove, ‘just like a dog on a rope’; the mother-in-law,
equally wicked, sits on the stove ‘just like a bitch on a chain’;
the sisters-in-law are invariably ‘young dogs and tricksters’; the
brothers-in-law are ‘malicious scoffers’; the husband is ‘either a
fool or a drunkard’; the ‘old father-in-law bids him beat his wife
soundly, until her hide drops off to her heels’; while the wife, having
‘scrubbed the floor’ for this same old man, ‘ladled out the sour
cabbage-soup, scraped the threshold clean, and baked turnover-patties,’
addresses this sort of a speech to her husband: ‘Get up, you disgusting
fellow, wake up: here’s dish-water, wash yourself; here are your
leg-wrappers, wipe yourself; here’s a bit of rope, hang yourself.’
And our adages, Tikhon Ilitch! Could anything more lewd and filthy be
invented? And our proverbs! ‘One man who has been soundly thrashed is
Public-domain text, read in full here on John Shaqi.
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